The Truth about Tithing

The tithe was not a random offering but a commanded inheritance, set apart by YaHU'aH (Almighty) for the tribe of Lewi (Levi), ministers of His Mishkan (Tabernacle). Rooted in Torah (Law), it is a covenant act recognizing YaHU'aH (Almighty) as the source of provision. Its purpose, recipients, method, timing, and nature are clearly defined:

• Why was the tithe established? To sustain the Lewi’im (Levites), who had no land, ensuring they could serve in Qodash (Set Apart) without worldly burdens, honoring YaHU'aH’s (Almighty’s) provision (Bamidbar (Numbers) 18:21–24).
• Who receives the tithe? The Lewi’im (Levites), sons of Lewi (Levi), appointed to minister, guard the Mishkan (Tabernacle), teach Torah (Law), and lead worship (Bamidbar (Numbers) 3:5–10).
• How is the tithe given? A tenth of increase (crops, livestock, income), brought to YaHU'aH’s (Almighty’s) chosen place, handled by Lewi’im (Levites) under purity standards (Devarim (Deuteronomy) 14:22–23; Wayyiqra (Leviticus) 21:1–8).
• When is the tithe given? Regularly, as increase is received, especially during harvests and Mo’edim (Appointed Times) (Devarim (Deuteronomy) 12:5–6).
• What is the tithe? A sacred tenth, distinct from offerings, symbolizing trust, foreshadowed by Abram’s tenth to Malki-Tsedeq (Melchizedek) (Barashith (Genesis) 14:18–20).

Context: The tithe’s design reflects YaHU'aH’s (Almighty’s) wisdom, ensuring a dedicated priesthood to mediate between Him and Yashar’al. By reserving the tithe for Lewi’im (Levites), YaHU'aH (Almighty) protected the nation’s spiritual integrity, as their service—teaching, sacrificing, and guarding the Mishkan (Tabernacle)—upheld the Covenant’s purity (Devarim (Deuteronomy) 33:8–10). Tithing to others disrupts this divine order, severing the בְּרָכָה (b'rachah) blessing of covenant unity. This sacred act, rooted in trust, mirrors the faith of Avraham (Abraham), who gave without compulsion, setting a precedent for obedience (Bereishit (Genesis) 15:6). 

Redirecting tithes to institutions or groups not representing Lewi’im (Levites) is robbery. Malaki (Malachi) 3:8–9 warns:

"Will a man rob AL'uah (Almighty)? Yet You have robbed Me. But You say, 'In what have we robbed You?' In tithes and offerings. You are cursed with a curse, for You have robbed Me, even this whole nation."

YaHU'aH’s (Almighty’s) standards for Lewi’im (Levites) were precise (Bamidbar (Numbers) 3–4): landless (Bamidbar 18:20), clean, teaching Torah (Law). Today’s leaders rarely qualify, yet claim tithes, violating the Covenant. Obedience surpasses sacrifice (Shemu’el Aleph (1 Samuel) 15:22).

Context: Robbing YaHU'aH (Almighty) is not merely a financial act but a spiritual betrayal, undermining the Covenant’s foundation. The Lewi’im (Levites) were YaHU'aH’s (Almighty’s) chosen mediators, and their sustenance ensured Yashar’al’s (Israel’s) access to divine instruction and atonement (Wayyiqra (Leviticus) 10:11). By diverting tithes, modern systems replace divine order with human ambition, inviting curses that ripple through communities. This rebellion echoes ancient Yashar’al’s (Israel’s) idolatry, which provoked YaHU'aH’s (Almighty’s) judgment (Yeshayahu (Isaiah) 1:11–15).

Modern systems twist the tithe into a business, not a sacred trust in Qodash (Set Apart). Instead of supporting Lewi’im (Levites), tithes fund lavish buildings and entertainment. Early believers shared freely, without empire-building (Ma’aseh (Acts) 4:32–35). Deceit with offerings cost lives, as with Ananias and Sapphira (Ma’aseh (Acts) 5:1–11). Today’s empires:

• Build brands under Babylon’s license.
• Commercialize the sacred.
• Invite curses, not בְּרָכָה (b'rachah) blessing (Timotiyos Aleph (1 Timothy) 6:10).

Context: The commercialization of the tithe betrays its sacred purpose, turning YaHU'aH’s (Almighty’s) Mishkan (Tabernacle) into a marketplace, as YaHUsha  condemned (Mattithyahu (Matthew) 21:12–13). These systems prioritize wealth and spectacle over Qodash (Set Apart), exploiting believers’ desire for  בְּרָכוֹת (b'rachot) blessings. Unlike the early Qahal (Assembly), which mirrored Torah’s (Law’s) communal heart, modern institutions hoard resources, fostering division rather than unity. This perversion invites YaHU'aH’s (Almighty’s) judgment, as He rejects offerings tainted by greed (Amos 5:21–22).

Short-term success—promotions, wealth—after tithing to lawless systems deceives many. Satan’s splendor (Luqas (Luke) 4:5–7) is a bribe, not  בְּרָכָה (b'rachah) blessing. Counterfeit בְּרָכוֹת (b'rachot) blessings:

• Trap in Babylon.
• Burden with sorrow.
• Distance from Torah (Law).

True בְּרָכוֹת (b'rachot) blessings, sorrow-free, require obedience (Devarim 28; Mishlei (Proverbs) 10:22). Disobedience yields cages, not בָּרוּךְ (baruch) blessed status.

Context: The enemy’s deception mimics YaHU'aH’s (Almighty’s)  בְּרָכוֹת b'rachot blessings, offering temporary gain to lure believers from Torah (Law). This mirrors ancient false prophets who promised prosperity while leading Yashar’al  astray (Yirmeyahu (Jeremiah) 23:16–17). True בְּרָכוֹת (b'rachot) blessings align with covenant fidelity, bringing peace and purpose, not the sorrow of Babylonian entrapment. Believers must discern these counterfeits, testing all prosperity against YaHU'aH’s (Almighty’s) Torah (Law) (Tehillim (Psalms) 119:105).

Tithing to institutions rejecting Torah (Law)—trampling Shabbat (Sabbath), dismissing Mo’edim (Appointed Times), teaching man’s doctrines—finances rebellion. 

Devarim (Deuteronomy) 28 decrees: בָּרוּךְ (baruch) blessed from obedience; curses from disobedience, including:

• Sickness and disease
• Financial oppression
• Mental confusion and despair
• Spiritual blindness

When Yashar’al neglected Lewi’im (Levites), desolation followed (Nechemyah (Nehemiah) 13:10–12). Today’s rebellion binds givers to Babylon. YaHU'aH (Almighty) does not בָּרָךְ (ba-rach) lawless offerings (Shemu’el Aleph (1 Samuel) 15:22).

Context: Financing rebellion through misdirected tithes is a collective sin, as Yashar’al’s neglect of Lewi’im (Levites) weakened the nation’s covenantal bond, inviting exile (Divrei Hayamim Bet (2 Chronicles) 36:20–21). Modern believers, by funding Torahless (Lawless) systems, perpetuate this cycle, trading  בְּרָכוֹת (b'rachot) blessings for curses. These consequences are not mere punishment but YaHU'aH’s (Almighty’s) call to return, as His Covenant promises restoration to those who repent (Devarim (Deuteronomy) 30:1–3).

Institutions bound by 501(c)(3) contracts serve Caesar, not YaHU'aH (Almighty) (Mattithyahu (Matthew) 6:24). They:

• Silence truth for government favor.
• Prioritize survival over obedience.
• Compromise, not repent.

Post-Temple, leaders redirected tithes from Lewi’im (Levites) to synagogues and churches, later formalized under government systems, mirroring Babylon’s rebellion (Yirmeyahu (Jeremiah) 2:11–13). Tithing to these sows destruction, not בְּרָכוֹת (b'rachot) blessings.

Context: The 501(c)(3) yoke binds assemblies to Babylon, stifling Torah’s (Law’s) truth for worldly approval. This echoes Yashar’al’s alliances with foreign powers, which led to spiritual decay (Hoshea (Hosea) 7:8–9). The post-Temple shift, while pragmatic, abandoned YaHU'aH’s (Almighty’s) command, replacing Lewi’im (Levites) with systems that prioritize mammon over Qodash (Set Apart). Tithing to such institutions funds rebellion, severing believers from the בְּרָכוֹת (b'rachot) blessings of covenant fidelity.

Some cite Qorintiyim Aleph (1 Corinthians) 9:13–14 to justify tithing to ministers, "Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar? Even so YaHU'aH (Almighty) has commanded that those who preach the Good News should live from the Good News. However, Paul upheld the Levitical system, working as a tentmaker (Ma’aseh (Acts) 18:3).

Others claim the Temple’s fall nullified the tithe, redirecting it to charities. Yet Torah (Law) is eternal (Malaki (Malachi) 3:6). Tithing to lawless systems robs YaHU'aH (Almighty), inviting curses, not בְּרָכוֹת (b'rachot) blessings. Test teachings against Torah (Law) (Ma’aseh (Acts) 17:11).

Context: Misinterpretations arise from divorcing later Scriptures from Torah’s (Law’s) foundation. Paul’s reference to altar servants affirms Lewi’im (Levites), not modern clergy, who often reject Torah’s (Law’s) commands like Shabbat (Sabbath). Post-Temple adaptations, while practical, lack YaHU'aH’s (Almighty’s) authorization, as He never rescinded the Lewi’im’s (Levites’) role (Yirmeyahu (Jeremiah) 33:20–21). Believers must reject doctrines that dilute the Covenant, ensuring tithes align with YaHU'aH’s (Almighty’s) unchanging will.

1. The Tithe (Ma’aser)

The tithe (מַעֲשֵׂר/ma’aser), a tenth, is commanded for Lewi’im (Levites) (Bamidbar (Numbers) 18:21–24).

• Non-negotiable: Brought to YaHU'aH’s (Almighty’s) place (Devarim (Deuteronomy) 12:5–6).
• Misuse: Brings curses (Malaki (Malachi) 3:8–9).

Context: The מַעֲשֵׂר (ma’aser) is a covenant cornerstone, ensuring Lewi’im (Levites) can serve without distraction, maintaining Yashar’al’s  spiritual vitality (Divrei Hayamim Aleph (1 Chronicles) 26:20). Misusing it disrupts this balance, as seen when Yahudah (Judah) faced scarcity for neglecting tithes (Chaggai (Haggai) 1:9–11). Proper tithing invites בְּרָכוֹת (b'rachot) blessings, aligning with YaHU'aH’s (Almighty’s) provision.

2. The Offering (Terumah)

The offering (תְּרוּמָה/terumah) is voluntary, from gratitude (Shemoth (Exodus) 35:4–5).

• Sacred: Must be free, not coerced.
• Misuse: Yields frustration (Qorintiyim Bet (2 Corinthians) 9:7).

Context: The תְּרוּמָה (terumah) reflects a heart surrendered to YaHU'aH (Almighty), as when Yashar’al gave freely for the Mishkan (Tabernacle) (Shemoth (Exodus) 36:5–7). Coerced offerings, common in modern systems, defile this act, robbing believers of בְּרָכוֹת (b'rachot) blessings. A cheerful gift strengthens community, mirroring the Covenant’s call to love (Vayikra (Leviticus) 19:18).

Results

• Proper Tithe: Secures בְּרָכָה בְּרָכוֹת (b'rachot) blessings (Malaki (Malachi) 3:10).
• Improper Tithe: Invites curses (Malaki (Malachi) 3:9).
• Proper Offering: Brings בְּרָכוֹת (b'rachot) blessings (Qorintiyim Bet (2 Corinthians) 9:7).
• Improper Offering: Yields loss (Chaggai (Haggai) 1:6).

YaHU'aH’s (Almighty’s) tithe standards are eternal (Malaki (Malachi) 3:6), belonging to Lewi’im (Levites) upholding Torah (Law), Shabbat (Sabbath), and Mo’edim (Appointed Times). Restoration demands tearing down:

• Religious corporations.
• Loyalty to personalities.
• Unauthorized altars.

Tithing, like Shabbat (Sabbath) and Mo’edim (Appointed Times), reflects trust in YaHU'aH (Almighty) (Shemoth (Exodus) 31:16–17). Neglecting any diminishes בְּרָכוֹת (b'rachot) blessings (Devarim (Deuteronomy) 30:16). Restoring sacred things to YaHU'aH (Almighty) opens Shamayim’s בְּרָכוֹת (b'rachot) blessings (Malaki (Malachi) 3:7).

Context: Restoration is a radical return to Torah’s (Law’s) ancient paths, rejecting Babylonian counterfeits. Tithing to Lewi’im (Levites) is not isolated but part of covenantal obedience, alongside Shabbat (Sabbath) and Mo’edim (Appointed Times), which bind Yashar’al to YaHU'aH (Almighty) (Yeshayahu (Isaiah) 58:13–14). This holistic fidelity invites בְּרָכוֹת (b'rachot) blessings that transform communities, as seen when Yahudah (Judah)  

Restoring the tithe requires discernment in Qodash (Set Apart). Lewi’im (Levites) remain, called to teach Torah (Law). To honor YaHU'aH (Almighty):

• Seek Lewi’im (Levites): Find Torah-keepers, ideally Lewi’s (Levi’s) descendants (Bamidbar (Numbers) 18:21).
• Support Torah Communities: Fund assemblies honoring the Covenant (Devarim (Deuteronomy) 33:8–10).
• Pray: Ask YaHU'aH (Almighty) for guidance (Tehillim (Psalms) 25:4–5).
• Fast: Fasting always bring greater knowledge, wisdom, and understating (Exodus 34:28).
• Separate: Cease funding lawlessness, inviting בְּרָכוֹת (b'rachot) (Yeshayahu (Isaiah) 55:7).

If no Lewi’im (Levites) are found, set apart the tithe in prayer, trusting YaHU'aH (Almighty) (Yirmeyahu (Jeremiah) 6:16).

Context: In a post-Temple era, restoring the tithe demands faith and diligence, as Lewi’im (Levites) may be scattered yet remain YaHU'aH’s (Almighty’s) chosen (Ezra 2:40). Supporting Torah-observant communities preserves the Lewi’im’s (Levites’) role, fostering assemblies that mirror the early Qahal’s (Assembly’s) purity (Ma’aseh (Acts) 2:44–47). This act of separation from Babylon positions believers for בְּרָכוֹת (b'rachot) blessings, aligning with YaHU'aH’s (Almighty’s) promise to guide the faithful.

The truth brings life. YaHU'aH (Almighty) pleads: "Come out of her, My people, lest You share in her plagues" (Chazon (Revelation) 18:4). Tithing into rebellion blocks בְּרָכוֹת (b'rachot) blessings. The call is:

• Repent for financing rebellion.
• Break free from cursed systems.
• Restore allegiance to YaHU'aH (Almighty).
• Realign stewardship to the Covenant.

YaHU'aH (Almighty) weighs tithes and offerings by obedience. Tithes belong to Lewi’im (Levites); offerings honor YaHU'aH (Almighty). Only then will בְּרָכוֹת (b'rachot) blessings flow, sorrow-free. This is the hour:

• Stand with YaHU'aH (Almighty), or fall with Babylon.
• Choose the ancient path, or perish in rebellion.

Return to the Covenant. "Stand in the ways and see, and ask for the ancient paths, where the good way is, and walk in it; then you will find rest for your souls" (Yirmeyahu (Jeremiah) 6:16).

Context: The final warning echoes YaHU'aH’s (Almighty’s) call to Yashar’al to forsake idolatry and return to Him (Yechezkel (Ezekiel) 18:30–32). Tithing to Babylon’s systems is modern idolatry, chaining believers to destruction. Repentance is urgent, as YaHU'aH’s (Almighty’s) בְּרָכוֹת (b'rachot) blessings await those who restore the Covenant in Qodash (Set Apart). This choice—life or death—demands action now, aligning all stewardship with Torah (Law).