Statement of Faith

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We affirm that the Ancient Text is ALuah’s inspired, authoritative Word, to be tested diligently for human manipulations, such as scribal errors and translation distortions, and that declarations of those who use it must be tested for heresies, through guidance of Ruach HaQodash. However, the true names YAHUAH and Yahusha, revealed solely by YAHUAH’s voice or His messenger, are not to be tested, as they are eternally constant and divinely proclaimed. We believe in one ALuah, YAHUAH, whose oneness and sovereignty govern creation and redemption, expressed through Father YAHUAH, His Son Yahusha, and Ruach HaQodash, without excluding other Ruach of YAHUAH. We uphold the deity of our Adan Yahusha HaMashiach, from the tribe of Yahudah, His virgin birth, sinless life, miracles, atoning death, cleansing blood, resurrection, ascension, and return in Qodash splendor to gather the remnant of Yashar’al. Regeneration by Ruach HaQodash is essential for salvation, empowering believers to live a Qodash life, with Ruach HaAmat promised to guide the elect. 

Obedience to YAHUAH’s commands is necessary to maintain one’s name in the Book of Life. We acknowledge the resurrection of the saved to eternal life and the condemned to damnation, with the lost referring exclusively to the tribes of Ya’aqov, the twelve tribes of Yashar’al. Yahusha commissioned a remnant from the Tribes of Ya’aqov to proclaim His message, culminating in the last gathering of Yashar’al, which extends to all nations through the mandate to make disciples, baptizing and teaching in the name of YAHUAH, Yahusha, and Ruach HaQodash. We stand in spiritual unity as believers in Yahusha HaMashiach, bound by Ruach HaQodash.

The Authority and Discernment of the Ancient Text

The Ancient Text is ALuah’s inspired, authoritative Word, guiding believers in truth and righteousness. We are called to test its contents for human manipulations, such as scribal errors, translation distortions, or pagan influences, as seen in variations among early manuscripts (e.g., Septuagint, Masoretic Text, Dead Sea Scrolls) and translations (e.g., Greek, Latin, English). For example, pagan terms replaced the true names YAHUAH and Yahusha, obscuring their significance.  

We must also test the declarations of those who use the Ancient Text, as false teachers do speak heresies, leading believers astray (2 Peter 2:1 - "There shall be false teachers among you, who privily shall bring in damnable heresies"). YAHUAH’s name, the Tetragrammaton (יהוה), is not to be tested, as it is revealed solely by His voice or His messenger to His chosen, as He declares, “I am YAHUAH, I do not change” (Malachi 3:6 - "I am YAHUAH, I change not").  

His name was spoken directly to Avraham (Abraham) (Bereshith (Genesis) 15:7 - "I am YAHUAH, who brought you out of Ur"), Ya’aqov (Jacob) (Bereshith 28:13 - "I am YAHUAH, ALuah of Avraham and Yitshaq"), Moshe (Moses) (Shemoth (Exodus) 3:14-15 - "I AM WHO I AM… YAHUAH… My name forever"), and Yashar’al at Sinai (Shemoth 20:2 - "I am YAHUAH your ALuah, who brought you out of Mitsrayim (Egypt)").  

Historically, Gentiles, such as Seleucid forces (1 Maccabees 1:56 - "They burned scrolls to obliterate YAHUAH’s covenant"), and translators using "Kyrios" in the Septuagint, sought to erase YAHUAH’s name, as warned in Yirmeyahu (Jeremiah) 23:27 - "They think to cause My people to forget My name"). Ezra, guided by Ruach HaQodash, preserved the Torah post-Babylon (2 Esdras 14:37-48 - "Ezra wrote the Torah by YAHUAH’s Ruach HaQodash").  

Believers must study diligently, confidently test every ruach to discern heresies (1 John 4:1 - "Test every ruach to know if it is from YAHUAH"), and rely on Ruach HaQodash, promised in Yoel (Joel) 2:28 - "YAHUAH will pour out Ruach HaQodash upon all flesh"), to uphold YAHUAH’s unchangeable truth.

(2 Timothy 3:16 - "All scripture is given by inspiration of YAHUAH, and is profitable for doctrine, reproof, correction, instruction in righteousness"; 1 Thessalonians 5:21 - "Test all things; hold fast what is good"; Acts 17:11 - "They searched the scriptures daily to confirm the truth"; Acts 4:12 - "No other name under heaven gives salvation"; 1 John 4:1; 2 Peter 2:1; Malachi 3:6; Shemoth 3:14-15; Yoel 2:28.)

The Nature of ALuah YAHUAH

Central to our faith is the truth that there is one ALuah, YAHUAH, whose oneness is singular and indivisible, as proclaimed to Yashar’al (Israel) (Devarim (Deuteronomy) 6:4 - "Hear, O Yashar’al: YAHUAH our ALuah is one YAHUAH"). His eternal existence transcends time, unchanging and steadfast (Malachi 3:6 - "I am YAHUAH, I change not").  

As sovereign Creator, YAHUAH formed the heavens and earth with unmatched power and wisdom (Yeshayahu (Isaiah) 40:28 - "YAHUAH, everlasting ALuah, Creator of the ends of the earth, faints not"). His divine purpose is expressed through Father YAHUAH, His Son Yahusha, who accomplishes redemption, and Ruach HaQodash, who empowers and sanctifies, without excluding other Ruach, such as the seven Ruach sent forth into all the earth (Hitgalut (Revelation) 5:6 - "The seven Ruach of YAHUAH sent forth into all the earth").  

YAHUAH’s unity is reflected in the shared purpose of Father and Son, as Yahusha prays for believers to partake in their oneness (Yohanan (John) 17:21 - "That they may be one, as You, Father YAHUAH, are in me, and I in You"). YAHUAH’s nature as ALuah is the foundation of creation, redemption, and worship, guiding His covenant with Yashar’al and His redemptive plan through Yahusha’s work and Ruach HaQodash’s guidance.

(Devarim 6:4; Malachi 3:6; Yeshayahu 40:28; Yohanan 17:21; Hitgalut 5:6.)

The Deity and Work of Yahusha HaMashiach

We affirm the deity of our Adan Yahusha HaMashiach, from the tribe of Yahudah (Judah), whose name, meaning “Yahu is salvation,” was divinely revealed. His virgin birth, sinless life, miracles, atoning death through His shed blood, which cleanses believers from sin, bodily resurrection, ascension to the right hand of Father YAHUAH, and promised return in Qodash splendor fulfill the Ancient Text’s prophecies. His work accomplished salvation, reconciling the tribes of Ya’aqov and the nations who join the house of YAHUAH to YAHUAH and establishing His eternal kingdom.

(Ivrim (Hebrews) 7:14 - "Our Adan sprang out of Yahudah"; Hitgalut (Revelation) 5:5 - "The Lion of the tribe of Yahudah, the Root of Dawid (David), has prevailed"; Yohanan (John) 1:1,14 - "The Word was with YAHUAH, and the Word was YAHUAH… And the Word was made flesh"; Yeshayahu (Isaiah) 7:14 - "A virgin shall conceive"; Ivrim 4:15 - "Was without sin"; Yohanan 10:30-38 - Miracles; 1 Peter 2:24 - "Who himself bore our sins in his own body"; 1 John 1:7 - "The blood of Yahusha HaMashiach cleanses us from all sin"; Ivrim 9:14 - "The blood of Yahusha purges your conscience"; 1 Corinthians 15:4 - "He was buried, and he rose again the third day"; Acts 1:9-11 - Ascension; Hitgalut 19:11-16 - Return in Qodash splendor.)

The Necessity of Regeneration

To redeem the lost tribes of Ya’aqov, the twelve tribes of Yashar’al, and the nations who join the house of YAHUAH according to the Ancient Text, regeneration by Ruach HaQodash is essential, transforming hearts to align with YAHUAH’s will and granting eternal life through Yahusha’s atoning work.

(Titus 3:5 - "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of Ruach HaQodash"; Yohanan 3:3 - "Except a man be born again, he cannot see the kingdom of YAHUAH"; Mattityahu 15:24 - "Yahusha was sent to the lost sheep of Yashar’al"; Yeshayahu (Isaiah) 56:6-7 - "The sons of the stranger, that join themselves to YAHUAH… their sacrifices shall be accepted on My altar"; Ephesians 2:19 - "You are no more strangers and foreigners, but fellow citizens with the saints, and of the household of YAHUAH".)

The Ministry of Ruach HaQodash

Through the present ministry of Ruach HaQodash, followers of Yahusha are indwelt and empowered to live a Qodash life, reflecting YAHUAH’s character and advancing His redemptive purpose.  

YAHUAH also promised Ruach HaAmat, the other Comforter, to the elect, to guide them into all truth (Yohanan 16:13 - "When Ruach HaAmat is come, he will guide you into all truth"). This promise ensures the elect receive divine guidance to fulfill YAHUAH’s purpose.

(Galatians 5:22-23 - "The fruit of Ruach HaQodash is love, joy, peace"; Yohanan 14:26 - "The Comforter, which is Ruach HaQodash, whom the Father will send in my name, shall teach you all things"; Yohanan 16:13.)

The Resurrection of the Saved and Condemned

We uphold the resurrection of both the saved and the condemned: those saved will rise to eternal life, while those condemned will face eternal damnation, as determined by YAHUAH’s righteous judgment. The term "lost" refers exclusively to the tribes of Ya’aqov, the twelve tribes of Yashar’al, whom Yahusha was sent to redeem, and does not include those outside this covenant.

(Yohanan 5:28-29 - "All that are in the graves shall hear his voice, and shall come forth; they that have done good, to the resurrection of life; and they that have done evil, to the resurrection of damnation"; Mattityahu 15:24; Mattityahu 10:5-6 - "Do not go into the way of the Gentiles… But go rather to the lost sheep of Yashar’al"; Yirmeyahu (Jeremiah) 50:6 - "My people have been lost sheep: their shepherds have caused them to go astray".)

Obedience and the Book of Life

Obedience to YAHUAH’s commands is essential for believers to maintain their names in the Book of Life, ensuring their salvation through faithful adherence to His covenant.
(Hitgalut 3:5 - "He that overcomes, I will not blot out his name out of the book of life"; Hitgalut 20:12-15 - "Whosoever was not found written in the book of life was cast into the lake of fire.")

The Commission of the Remnant of Yashar’al

Yahusha HaMashiach commissioned a remnant from the Tribes of Ya’aqov to proclaim His message of salvation, beginning with the lost sheep of Yashar’al and extending to the world. This chosen remnant, selected by YAHUAH’s grace, carries the truth of Yahusha’s redemptive work, culminating in the last gathering of Yashar’al, as YAHUAH will bring His people out of the nations into His covenant.

(Mattityahu 15:24; Mattityahu 10:5-6; Romans 11:5 - "There is a remnant according to the election of grace"; Yohanan 10:16 - "Other sheep I have, which are not of this fold: them also I must bring"; Yehezqel (Ezekiel) 20:34-38 - "YAHUAH will bring Yashar’al out from the people… and purge out the rebels"; 2 Esdras 16:40-46 - "YAHUAH will gather His elect as a farmer gathers the choice harvest.")

The Great Commission

Building on the remnant’s mission, Yahusha HaMashiach mandated His followers to make disciples of all nations, baptizing them in the name of Father YAHUAH, Son Yahusha, and Ruach HaQodash, and teaching them to obey all His commands, spreading His truth universally.

(Mattityahu 28:19-20 - "Go and teach all nations, baptizing them in the name of Father YAHUAH, Son Yahusha, and Ruach HaQodash, teaching them to observe all things I have commanded you.")

The Unity of Believers

In fulfillment of Yahusha’s mission, we affirm the spiritual unity of all believers in our Adan Yahusha HaMashiach, bound together by Ruach HaQodash to serve YAHUAH as one body.

(Ephesians 4:3-6 - "Endeavor to keep the unity of Ruach HaQodash in the bond of peace… One YAHUAH and Father of all.")