The Name

Deuteronomy 5:1-7 lays the unshakable foundation of YAHUAH’s covenant with His people: 

“And Moshah [משה], a transliteration approximating the Hebrew pronunciation for English readers while preserving the name’s essence, called all Yashar’al, and said to them: ‘Hear, O Yashar’al, the statutes and judgments which I speak in your hearing today, that you may learn them and be careful to observe them. YAHUAH our ALuah made a covenant with us in Horeb. YAHUAH did not make this covenant with our fathers, but with us, those who are here today, all of us who are alive. YAHUAH talked with you face to face on the mountain from the midst of the fire. I stood between YAHUAH and you at that time, to declare to you the word of YAHUAH; for you were afraid because of the fire, and you did not go up the mountain.’ And He said: ‘I am YAHUAH your ALuah who brought you out of the land of Mitsrayim, out of the house of bondage. You shall have no other alohiym before Me.’”

Imagine the awe and terror: YAHUAH, in a breathtaking display of power, speaks from a blazing inferno at Horeb, His voice reverberating through the mountain. The tribes of Ya’aqob, trembling in fear, cannot draw near, so Moshah stands as mediator between ABBA YAHUAH and His people, delivering words that would shape their destiny. The first statute roars forth: “You shall have no other alohiym before Me.” For many like me, raised in “church,” this was diluted into a warning against materialism—don’t let sports, movies, or toys become your “alohiym.” But that’s a mere shadow of the truth, a cunning half-lie that conceals the command’s core. YAHUAH wasn’t merely cautioning against worldly distractions; He was demanding absolute loyalty, forbidding His people from bowing to false alohiym. This is no small matter—it’s the bedrock of our covenant with Him, a call to reject all rivals and serve YAHUAH alone.

 As we comb through the Ancient Text, a chilling pattern emerges—rebellion. Not a vague or general defiance, but the precise sin YAHUAH warned against from the outset: placing other alohiym before Him. Judges 2:17 laments this tragedy:

“Yet they would not listen to their judges, but they played the harlot with other alohiym, and bowed down to them. They turned quickly from the way in which their fathers walked, in obeying the commandments of YAHUAH; they did not do so.”

This wasn’t about chasing wealth or possessions, as modern teachings so deceptively claim. The tribes of Ya’aqob didn’t stumble over gold or trinkets—they pursued other alohiym, bowing to them in flagrant violation of YAHUAH’s command. This wasn’t a fleeting lapse; it was a relentless cycle, a heartbreaking saga of infidelity. Time and again, the chosen ones spurned YAHUAH’s call to serve Him alone, choosing instead the false alohiym of the nations around them. How did Yashar’al fall into such a wicked rebellion? To understand, we must return to the genesis of their journey. 

Let’s rewind to the burning bush, where YAHUAH calls Moshah to lead the greatest rescue in His-story. Before this divine mission begins, a moment of eternal significance unfolds. Exodus 3:13-14 records:

“Then Moshah said to ALuah, ‘Indeed, when I come to the children of Yashar’al and say to them, “The ALuah of your fathers has sent me to you,” and they say to me, “What is His name?” what shall I say to them?’ And ALuah said to Moshah, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Yashar’al, “I AM has sent me to you.”’”

Moshah, raised amidst the pagan idolatry of Mitsrayim, grasped a critical truth: the tribes were entangled in the worship of false alohiym, conditioned by their enslavement to serve Mitsrayim’s alohiym. He needed YAHUAH’s name to proclaim with absolute clarity who had sent him. 

When YAHUAH declares, “I AM WHO I AM”—אַהְיָה אֲשֶׁר אַהְיָה (Ahyah Ashar Ahyah [אהיה אשר אהיה], a transliteration conveying the Hebrew sound and meaning), spelled Alaph [א]-Hah [ה]-Yad [י]-Hah [ה], Alaph [א]-Shin [ש]-Rash [ר], Alaph [א]-Hah [ה]-Yad [י]-Hah [ה]—He unveils His eternal essence. These letter names (Alaph, Hah, Yad, etc.) are transliterated to bridge the Hebrew script to English, maintaining phonetic integrity. Ahyah, meaning “I am” or “I will be,” thunders forth His self-existence, unbound by time or creation. 

This revelation pulses with the same divine root—hayah (to be)—that courses through His covenant name, יהוה, YAHUAH, spelled Yad [י]-Hah [ה]-Vav [ו]-Hah [ה]. While Ahyah does not spell YAHUAH letter for letter, it radiates His unchanging nature. And behold, the shortened form יָהּ—YAH, spelled Yad [י]-Hah [ה]—sings of this truth, as in Psalm 68:4:

“Sing to ALuah, sing praises to His name; Extol Him who rides on the clouds, By His name YAH, And rejoice before Him.”

YAH is no mere abbreviation—it echoes Ahyah’s “I AM,” proclaiming YAHUAH as the eternal One who saves, as Moshah sang in Exodus 15:2:

“YAH is my strength and song, And He has become my salvation; He is my ALuah, and I will praise Him.”

Yet, hear this with urgency: while YAH carries the glory of Ahyah, we must move to the fullness of YAHUAH, the complete name revealed for His covenant people, and to Yahusha [יהושע], a transliteration of the Hebrew name meaning “YAHUAH is salvation.” Why? The Ancient Text commands us to honor YAHUAH’s name in its entirety, for it is His memorial forever. In Exodus 20:7, YAHUAH warns:

“You shall not take the name of YAHUAH your ALuah in vain, for YAHUAH will not hold him guiltless who takes His name in vain.”

To use only YAH, though precious, risks diminishing the fullness of יהוה, which YAHUAH declared as “My name forever” in Exodus 3:15:

“Moreover, ALuah said to Moshah, ‘Thus you shall say to the children of Yashar’al: YAHUAH ALuah of your fathers, the ALuah of Abraham, the ALuah of Yitshaq, and the ALuah of Ya’aqob, has sent me to you. This is My name forever, and this is My memorial to all generations.’”

YAHUAH’s full name binds us to His covenant, distinguishing Him from false alohiym like Baal, whose worship led Yashar’al astray. Isaiah 42:8 affirms:

“I am YAHUAH, that is My name; And My glory I will not give to another, Nor My praise to carved images.”

Likewise, we must embrace Yahusha, whose name declares He is YAHUAH, the eternal One who saves. Yahusha, from Yah (YAHUAH) and yasha (to save), reveals that Yahusha is YAHUAH manifest in the flesh, come to redeem His people. This truth blazes in John 8:58:

“Yahusha said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’”
Here, Yahusha claims the Ahyah of Exodus 3:14, uniting His name with YAHUAH’s eternal essence. Zechariah 6:11-12 foreshadows this:

“Take the silver and gold, make an elaborate crown, and set it on the head of Yahusha the son of Yahutsadaq, the high priest. Then speak to him, saying, ‘Thus says YAHUAH of hosts, saying: “Behold, the Man whose name is the BRANCH! From His place He shall branch out, And He shall build the temple of YAHUAH.”’”

Yahusha, the BRANCH, bears YAHUAH’s name, fulfilling Isaiah 9:6:

“For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty ALuah, Everlasting Father, Prince of Peace.”

Yahusha is called “Mighty ALuah,” embodying YAHUAH Himself, as John 10:30 confirms:

“I and My Father are one.”

Rejecting “Jesus Christ,” a Greco-Roman distortion, we embrace Yahusha, whose name proclaims YAHUAH’s presence, as Matthew 1:21 declares:

“And she will bring forth a Son, and you shall call His name Yahusha, for He will save His people from their sins.”Salvation rests in Yahusha’s name alone, for it is YAHUAH’s name, as Acts 4:12 proclaims:

“Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”Proclaiming YAHUAH and Yahusha in fullness guards against rebellion, ensuring we uphold the covenant names that save, as Deuteronomy 6:4 declares:

“Hear, O Yashar’al: YAHUAH our ALuah, YAHUAH is one!”

This shift to YAHUAH and Yahusha is a return to the names that bind us to His-story, rejecting the lies that obscure salvation. In Exodus 7:16, YAHUAH instructs Moshah:

“And you shall say to him, ‘YAHUAH ALuah of the Hebrews has sent me to you, saying, “Let My people go, that they may serve Me in the wilderness.”’”

The mission was unmistakable: free Yashar’al to worship YAHUAH alone, unshackled from the names and rituals of false alohiym. Moshah’s question wasn’t trivial—it was a safeguard to root out the pagan practices that had ensnared the tribes, declaring YAHUAH’s name as their only salvation.

Yet, in His-story, the sacred name of YAHUAH faced relentless assault, not only from the rebellion of the Hebrews but from imposters—the Ashkenazi people from the Caucasian Mountains—who cloaked themselves as Jews to usurp the covenant of Yashar’al. The Ancient Text and history reveal how these deceivers, alongside wayward Hebrews swayed by their influence, deliberately twisted YAHUAH’s name, seeking to erase יהוה through calculated translation, transliteration, and manipulation of sacred writings. This was no mere oversight but a sinister plot to sever Yashar’al from their anchor, replacing the covenant name with generic titles that diluted its power and obscured their identity. Jeremiah 23:27 exposes the early seeds of this rebellion among the Hebrews, fueled by false prophets:

“Who try to make My people forget My name by their dreams which everyone tells his neighbor, as their fathers forgot My name for Baal.”

The Hebrews, seduced by these prophets, began neglecting YAHUAH’s name for Baal, defying Exodus 3:15, where YAHUAH declared His name “forever.” These false prophets, driven by greed for influence and control, wove dreams and visions that shifted focus from YAHUAH’s Torah to pagan practices, knowingly planting seeds of apostasy to weaken Yashar’al’s covenant bond. Their deliberate substitution of Baal—a Canaanite alohiym associated with fertility and power—for YAHUAH was a calculated betrayal, designed to align Yashar’al with surrounding nations and erode their unique calling. But history unveils a deeper, more orchestrated scheme led by the Ashkenazi imposters. Originating from the Khazar Empire in the 7th-10th centuries CE, these people, unrelated to the true Hebrews, converted to Judaism en masse, as documented in historical records like the *Khazar Correspondence*. By the Second Temple period, their influence infiltrated scribal circles, where they exploited the Hebrews’ fear of misusing YAHUAH’s name, per Leviticus 24:16:

“And whoever blasphemes the name of YAHUAH shall surely be put to death.”
Seizing this reverence as a pretext, Ashkenazi scribes deliberately replaced יהוה with Adonai (Master) or HaShem (The Name), a tradition the Hebrews adopted without YAHUAH’s command. This substitution was a calculated move to strip YAHUAH’s name of its unique power, aligning it with generic terms used for pagan alohiym and sowing confusion among the covenant people. Their motive was twofold: to undermine Yashar’al’s spiritual authority and to position themselves as the inheritors of the covenant, claiming divine promises for their own gain.

In history’s next chapter, the Greek Septuagint translation (circa 3rd-2nd century BCE), shaped by Ashkenazi-influenced scholars, escalated this deception by swapping יהוה for Kyrios (Lord), a term steeped in Hellenistic idolatry. This mirrored the Hebrew rebellion of Jeremiah 23:27, but the imposters’ cunning entrenched it further, intentionally blurring YAHUAH’s identity with pagan alohiym to erode Yashar’al’s distinct calling. The New Testament, compiled under Hellenistic sway, perpetuated this twist, omitting YAHUAH’s name in Yahusha’s teachings, leaving the Hebrews adrift in a sea of ambiguity, their covenant anchor buried beneath layers of distortion. This erasure was strategic, ensuring that future generations would associate YAHUAH with generic alohiym, weakening their resolve to uphold the Torah.

By the Masoretic era (7th-10th centuries CE), Ashkenazi scribes, posing as guardians of Hebrew tradition, deepened the deception. They inserted Adonai’s vowel points into יהוה, crafting the false pronunciation “Jehovah,” a hybrid devoid of YAHUAH’s true essence. This fabrication, adopted in the *Latin Vulgate* and later Bibles like the *1611 King James*, replaced YAHUAH with “LORD” over 6,800 times. This was a deliberate act to bury the covenant name, driven by the imposters’ desire to supplant Yashar’al’s identity and claim divine promises for themselves. Historical records reveal Ashkenazi dominance in medieval European scriptoriums, where they meticulously shaped translations to align with their agenda, ensuring YAHUAH’s name was forgotten by generations of Yashar’al’s descendants. Their manipulation was rooted in a lust for power, seeking to control religious narratives and marginalize the true Hebrews, whose covenant tied them to YAHUAH’s eternal name. Psalm 44:20-21 cries out against this betrayal:

“If we had forgotten the name of our ALuah, or stretched out our hands to a foreign alohiym, would not ALuah search this out? For He knows the secrets of the heart.”

The Hebrews, under Ashkenazi influence, followed this path, as 2 Kings 17:15 laments:

“And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them.”

Through councils like *Nicaea (325 CE)*, the Ashkenazi imposters, allied with Roman powers, standardized texts favoring “Lord” and “God,” deliberately erasing YAHUAH’s name to consolidate control over religious narratives. Their motive was clear: by obscuring the name that defined Yashar’al’s covenant, they could claim spiritual authority, marginalizing the true Hebrews and reshaping His-story to their advantage. But in His-story, YAHUAH’s promise endures, as Zechariah 13:9 declares:

“They will call on My name, And I will answer them. I will say, ‘This is My people’; And each one will say, ‘YAHUAH is my ALuah.’”

In this awakening, we cast off the Ashkenazi veil, restoring YAHUAH’s name to reclaim His covenant with Yashar’al.

The rebellion of old burns fiercely in this final generation, the last hour of His-story where YAHUAH’s judgment and mercy converge in a climactic showdown. False prophets, echoing the deceivers of ancient Yashar’al, rise with honeyed words to lure His people from truth, their lies growing ever more perilous as the end approaches. These modern deceivers, like their predecessors, deliberately twist YAHUAH’s name, replacing it with “Lord” or other titles to sever Yashar’al from their covenant, just as Baal worship once did. Jeremiah 23:25-29 delivers YAHUAH’s rebuke with searing urgency for today:

“I have heard what the prophets have said who prophesy lies in My name, saying, ‘I have dreamed, I have dreamed!’ How long will this be in the heart of the prophets who prophesy lies? Indeed they are prophets of the deceit of their own heart, who try to make My people forget My name by their dreams which everyone tells his neighbor, as their fathers forgot My name for Baal. The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What is the chaff to the wheat?’ says YAHUAH. ‘Is not My word like a fire?’ says YAHUAH, ‘And like a hammer that breaks the rock in pieces?’”

In this last generation, deception flows like a relentless tide. False prophets, driven by ambition and spiritual corruption, wage war against YAHUAH’s name, knowingly substituting it with Baal or “Lord” to erode the covenant’s foundation. Their messages saturate every corner—sermons, songs, and scrolls—promising ease and wealth while dismissing YAHUAH’s Torah as a relic of the past. This is no mere error but a deliberate rebellion, flourishing in an age where truth struggles against a cacophony of lies. These prophets, fully aware of YAHUAH’s sacred name, choose titles that align with pagan alohiym, misleading Yashar’al to weaken their resolve and identity, much like the Ashkenazi imposters’ historical manipulations. Their goal mirrors that of their ancient counterparts: to supplant YAHUAH’s authority with their own, ensuring followers remain bound to a counterfeit faith that serves their power. Yet YAHUAH’s Word endures as a blazing fire that incinerates falsehood and a hammer that shatters hardened hearts. True prophets, like wheat, nourish souls with His Torah, while these liars, mere chaff, scatter into ruin, dragging countless souls with them. Jeremiah 23:30-32 sharpens YAHUAH’s verdict:

“Therefore behold, I am against the prophets,” says YAHUAH, “who steal My words every one from his neighbor. Behold, I am against the prophets,” says YAHUAH, “who use their tongues and say, ‘He says.’ Behold, I am against those who prophesy false dreams,” says YAHUAH, “and tell them, and cause My people to err by their lies and by their recklessness.”

YAHUAH’s anger burns against both deceivers and those who heed them. Since Horeb, He has revealed His name and laws as a clear beacon to Yashar’al. Today, in this final generation, that truth shines brighter than ever—His Word is accessible, His name restored—yet many prefer the soothing lies of false prophets, choosing comfort over obedience. These prophets, perpetuating the Ashkenazi legacy, deliberately promote “Lord” over YAHUAH, ensuring Yashar’al remains disconnected from their covenant power. Their calculated deception, rooted in a desire to control and profit, mirrors the historical erasure of YAHUAH’s name, keeping the people spiritually adrift. This rebellion, far from a distant memory, pulses vibrantly now, as people trade holiness for a hollow faith that indulges sin. Jeremiah 23:33-40 delivers a chilling warning tailored for this last hour:

“So, when these people or the prophet or the priest ask you, saying, ‘What is the oracle of YAHUAH?’ you shall then say to them, ‘What oracle?’ YAHUAH says, ‘I will even forsake you.’ And as for the prophet and the priest and the people who say, ‘The oracle of YAHUAH!’ I will even punish that man and his house. … Therefore behold, I, even I, will utterly forget you and forsake you, and the city that I gave you and your fathers, and will cast you out of My presence. And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.”

This is the last generation, where YAHUAH’s patience draws to a close. Those who pursue false oracles, swayed by prophets who deliberately obscure His name, face eternal rejection, cast from His presence forever. With the hourglass nearly empty, fidelity to YAHUAH’s name and Torah is non-negotiable, lest His forsaking become irrevocable. 

The rebellion’s price was devastating, and its echo reverberates through this final generation, where consequences loom inescapable. The deliberate twisting of YAHUAH’s name by false prophets and imposters fueled Yashar’al’s fall, leading to their scattering. Exodus 34:6-7 unveils YAHUAH’s heart and unwavering justice:

“And YAHUAH passed before him and proclaimed, ‘YAHUAH, YAHUAH ALuah, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and fourth generation.’”

Though His mercy abounds, YAHUAH’s justice remains resolute, forgiving the repentant but holding the unrepentant accountable across generations. In this last generation, that weight presses heavier than ever. Deuteronomy 28:32 foretold the anguish of exile for Yashar’al’s disobedience, exacerbated by their rejection of YAHUAH’s name:

“Your sons and your daughters shall be given to another people, and your eyes shall look and fail with longing for them all day long; and there shall be no strength in your hand.”

Yashar’al’s scattering, as prophesied in Isaiah 11:12, was a divine judgment for chasing Baal, a sin enabled by false prophets who twisted YAHUAH’s name to align with pagan alohiym, stripping Yashar’al of their land and identity. We, their heirs in this final hour, dwell among nations not chosen by YAHUAH, immersed in their deceptions. The ancient idolatry—choosing false alohiym—mirrors today’s rejection of YAHUAH’s name for “Lord,” a distortion perpetuated by those who knowingly obscure the truth. The scattering served as a warning, but now, with the end approaching, those who cling to rebellion face a final, unyielding reckoning.

Yet, in this last generation, YAHUAH’s mercy radiates with unparalleled brilliance, offering a path to restoration despite centuries of deliberate distortion. Baruch 2:30-33 heralds a transformative awakening:

“For I know that they will not obey Me, for they are a stiff-necked people. But in the land of their exile they will come to themselves, and know that I am YAHUAH their ALuah. I will give them a heart that obeys and ears that hear; they will praise Me in the land of their exile, and will remember My name, and turn from their stubbornness and their wicked deeds; for they will remember the ways of their ancestors, who sinned before YAHUAH.”

This awakening unfolds now as YAHUAH rouses Yashar’al in exile, unveiling their true heritage as His chosen, despite the imposters’ efforts to bury His name. His Ruach kindles obedient hearts and sharpens ears to His voice, compelling them to proclaim YAHUAH’s name and forsake the false alohiym that ensnared their ancestors. Deuteronomy 31:6 anchors this enduring promise:

“Be strong and of good courage, do not fear nor be afraid of them; for YAHUAH your ALuah, He is the One who goes with you. He will not leave you nor forsake you.”

In this final hour, YAHUAH guides His remnant, but the window for repentance narrows swiftly. This awakening, tied to Yahusha’s mission to gather Yashar’al’s lost sheep (Matthew 15:24), represents their ultimate opportunity before judgment.

Yahusha spoke directly to this last generation, unveiling the signs of His imminent return, undeterred by the twisting of His name. Matthew 24:33-35 proclaims with clarity:

“So, you also, when you see all these things, know that it is near—at the doors! Assuredly, I say to you, this generation will by no means pass away till all these things take place. Heaven and earth will pass away, but My words will by no means pass away.”

The signs—deception, strife, and widespread apostasy—surround us unmistakably, signaling the end of this age. Yahusha highlighted a grave danger in Matthew 24:11:
“Then many false prophets will rise up and deceive many.”

Countless voices now invoke “Lord” instead of YAHUAH and Yahusha, their lies permeating worship and teaching, falsely claiming that the Torah, etched at Horeb, has been nullified. These modern prophets, fully aware of the true names, deliberately echo the Ashkenazi deception, using “Lord” to align with pagan alohiym and maintain control over their followers. This deception echoes the rebellion of Jeremiah’s day, when Baal usurped YAHUAH’s place. Baruch 2:27-28 recalls Moshah’s solemn warning:

“Yet You have dealt with us, O YAHUAH our ALuah, in all Your kindness and in all Your great compassion, as You spoke by Your servant Moshah on the day when You commanded him to write Your law in the presence of the people of Yashar’al, saying, ‘If you will not obey My voice, this very great multitude will surely turn into a small number among the nations, where I will scatter them.’”

This prophecy resounds powerfully now, as Yashar’al’s multitude dwindles to a remnant in exile, with the purge actively unfolding. In this last generation, the choice between YAHUAH’s truth and seductive lies determines eternal destinies.

Recently, while driving alone, a message from the Ruach pierced my soul: “Most won’t exit.” Its weight overwhelmed me, revealing the profound crisis of this final generation. Since awakening to this truth in 2020, I thought I understood, but this revelation laid bare the depth of rebellion that defines our time, echoing the defiance of the wilderness, prophets, and exile. Baal worship today is not merely bowing to stone idols but embracing self-worship—living as one pleases while invoking “Lord” and scorning YAHUAH’s Torah. This subtle rebellion, cloaked in piety, poisons countless souls. False alohiym proliferate by catering to fleshly desires, offering a hollow veneer of righteousness. Ezekiel 20:38 decrees the inevitable purge:

“I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Yashar’al. Then you will know that I am YAHUAH.”

YAHUAH’s final sifting is underway in this last generation. Most will not enter His rest, remaining bound to deception as their ancestors were, misled by prophets who deliberately obscure YAHUAH’s name. Throughout His-story, only a few, like Dawid, sought YAHUAH’s heart with genuine repentance, while the majority ignored their sins, wounding ABBA without remorse. Today, that same spirit dominates—many profess YAHUAH’s name but live for themselves, ensuring the purge’s vast scope. With time nearly exhausted, this generation faces its ultimate call to turn back.

Yet, YAHUAH’s promise shines with hope in this last generation, offering a path to redemption despite the deceivers’ efforts. Baruch 2:31-33 proclaims:

“I will give them a heart that obeys and ears that hear; they will praise Me in the land of their exile, and will remember My name, and turn from their stubbornness and their wicked deeds; for they will remember the ways of their ancestors, who sinned before YAHUAH.”

This awakening, YAHUAH’s final act of mercy, stirs Yashar’al to reject their ancestors’ sins and embrace His Torah with renewed hearts. In exile, they lift YAHUAH’s name in praise, but some falter, violating Exodus 20:7 by clinging to “Lord” or “Jesus Christ,” deceived by prophets who knowingly perpetuate the lie. Their persistence reveals a heart already purged, as Yahusha taught in Matthew 7:20:

“Therefore by their fruits you will know them.

This last generation demands unwavering separation from falsehood. 2 Corinthians 6:14-18 commands with urgency:

“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Messiah with Belial? … Therefore ‘Come out from among them and be separate,’ says YAHUAH. ‘Do not touch what is unclean, and I will receive you. I will be a Father to you, and you shall be My sons and daughters,’ says YAHUAH Almighty.

”Paul forbids fellowship with those who embrace lawlessness, clinging to names like “Belial” or “Lord,” warning that “evil company corrupts good habits” (1 Corinthians 15:33). Those who claim YAHUAH yet defy Him, like King Sha’ul in 1 Samuel 15, face judgment, their prayers unanswered, as Yahusha declared that many will cry “Adan, Adan” but be rejected (Matthew 7:21-23). For deeper insight, explore “King Sha’ul and the Amaleqites: A Tale of Disobedience and Divine Judgment,” a scripture-grounded study of how one can know YAHUAH’s name yet fall to rebellion’s consequences. 

YAHUAH’s Word, a consuming fire and shattering hammer, obliterates deception in this last generation. We must honor YAHUAH and Yahusha with unwavering devotion, obey His Torah, and reject false alohiym. Though most will not escape the purge, clinging to Baal’s ways, those who separate will become YAHUAH’s sons and daughters. 

Let us walk boldly yet humbly, proclaiming His name among the nations, anchored in the certainty that His promises endure forever. 

Learn how 'Yahusha' was revealed to me.