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Awaken, O nations, to the unshakable revelation preserved in the Set-Apart Scriptures, verified by apocryphal prophecy, historical documentation, genetic markers, and enduring cultural Amat (truth). The Twelve Tribes of Yashar’al are African and African-descended peoples — those who bear the covenant name Ibriy yet have endured the prophetic byword “Nigger” (Debarim 28:37).
The original covenant land, Canaan/Yarushalayim, stands desolate due to ancestral rebellion — but prophecy declares it will be rebuilt by the hands of Gentiles (YashaYahu 60:10), awaiting the return of the true heirs.
Arzareth — described in 2 Esdras 13:40–46 as a land “where never mankind dwelt” — was a divinely appointed refuge for the Ten Tribes who fled Assyrian captivity to preserve the Torah. While its exact location remains debated, the Scriptures emphasize it was uninhabited and far removed from gentile nations — a place of prophetic concealment.
However, Africa — especially Sub-Saharan Africa — became the broader preservation ground where remnants from all Twelve Tribes were eventually scattered, regathered, and multiplied after successive exiles. Torah-keeping customs, naming traditions, and prophetic patterns remained embedded throughout this region.
Meanwhile, America (Mystery Babylon) became the land of captivity for Yahudah and Binyamin, forcibly scattered by slave ships during the Sub-Saharan and transatlantic slave trades — fulfilling the curses of Debarim 28:68.
Now, the Great Awakening has begun — led not by man, but by the Ruach Qodash — stirring scattered Yashar’al from every nation. We stand on the edge of prophetic regathering and righteous vengeance, as foretold in 2 Esdras 15:34–37.
Colonial myths are collapsing. Church fables are exposed. And from Arzareth’s prophetic concealment to Babylon’s oppression, the evidence resounds: African peoples are Yashar’al — chosen to rise, return, and restore the everlasting covenant.
Shalum.
The twelve tribes of Yashar’al, descended directly from Ya’aqob, are unequivocally African and African-descended peoples. Our enduring identity, though often obscured by exile and oppression, is indelibly forged through the specific blessings and curses detailed in the Set-Apart Scriptures, particularly Debarim 28, alongside our profound cultural resilience and the clear arc of prophetic fulfillment. Shir haShirim (Song of Solomon) 1:5-6 declares, “I am black but comely… because the sun has tanned me,” reflecting the inherent physical characteristics of the Bantu and related diaspora peoples often exposed to the African sun.
The stark prophecy of Debarim (Deuteronomy) 28:68, stating “YaHU’aH shall bring you back to Mitsrayim [a place of bondage, metaphorically Egypt] in ships… and there you shall be sold to your enemies as male and female slaves,” finds its undeniable fulfillment in the horrors of the Sub-Saharan slave trade—both transatlantic (1441–1888, estimated 12-15 million enslaved) and the often overlooked Indian Ocean trade (800–1900, estimated 3-5 million)—which specifically tore Yahudah (identified with the Igbo and African Americans) and Binyamin (identified with the Jamaican Maroons) from their African homeland. Furthermore, the timeline of affliction foretold in B’re’shith (Genesis) 15:13-14 resonates strongly with the 400 years of oppression experienced by African Americans from roughly 1619 to 2019, an era marked by bondage yet culminating in undeniable cultural wealth and spiritual awakening.
Their distinct tribal identities, deeply rooted in the patriarchal blessings and prophecies found in B’re’shith (Genesis) 49 and Debarim (Deuteronomy) 33, continue to shine through the specific cultures and histories of various African and diaspora groups:
Identified with Congo tribes, particularly those linked to the Kongo Kingdom, the tribe of Re’uven (Reuben) is associated with the status and responsibility of the firstborn:
“Re’uven, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power.”
— B’re’shith (Genesis) 49:3
This ancestral dignity and power is reflected in the historical grandeur of the Kongo Kingdom (flourishing c. 1390–1857), which ruled millions and established sophisticated political, spiritual, and judicial systems across Central Africa.
However, the prophetic warning that follows Re’uven’s blessing is also significant:
“Unstable as water, thou shalt not excel…”
— B’re’shith (Genesis) 49:4
This instability is not seen as the loss of identity, but as the spiritual and geographic upheaval caused by the scattering, colonization, and enslavement. The region corresponding to modern-day Congo, Angola, and the broader Bantu belt became one of the most heavily targeted zones during the transatlantic slave trade, with over 1 million souls enslaved from this area alone.
Despite these devastations, oral traditions, Torah-aligned naming patterns, and covenantal customs preserved among Congo descendants indicate a link to ancient Yashar'al identity. Their role as the “beginning of strength” in Africa remains foundational to the broader restoration of the tribes.
Tribal Identity: Re’uven (Reuben)
African Link: Bantu-speaking Peoples (Central & Southern Africa – Congo Region)
Source: Geography.name – Bantu Peoples
Linked with the Ashanti people of Ghana, Shim’on (Simeon) is described prophetically as:
“Shim'on and Lewi are brethren; instruments of cruelty are in their habitations.”
— B’re’shith (Genesis) 49:5
This passage speaks of a fierce warrior zeal, not merely as brutality, but as a righteous intensity — a protective spirit. The Ashanti Empire (1701–1901) displayed this nature in its structured military, vast governance, and refusal to be subdued by colonial powers. Their notable resistance against British imperialism, especially during the Wars of the Golden Stool, mirrors this prophetic character.
The Golden Stool, believed to descend from the heavens and embody the soul of the Ashanti nation, holds symbolic weight comparable to the Ark of the Covenant — representing spiritual identity, national unity, and a binding presence of YaHU’aH among the people.
Despite the trauma of the transatlantic slave trade, which enslaved an estimated 500,000 Ashanti, the spirit of Shim’on — zealous, protective, and fiercely loyal — remained intact. This tenacity testifies to the enduring essence of the tribe.
Tribal Identity: Shim’on (Simeon)
African Link: Ngoni People (Zambia, Malawi, Mozambique, Tanzania)
Source: 101 Last Tribes – Ngoni People
Strongly identified with the Lemba people of Southern Africa (primarily South Africa and Zimbabwe), the tribe of Lewi (Levi) is linked to the priestly blessing:
“Let thy Thummim and thy Urim be with thy qadosh one... They shall teach Ya’aqob thy judgments, and Yashar’al thy Torah...”
— Debarim (Deuteronomy) 33:8–10
The Lemba have maintained Torah-based traditions, including circumcision, kosher-style dietary laws, priestly roles within clans (especially the Buba clan), and Sabbath observance. These customs align with ancient Levitical functions.
Genetic studies, such as those led by Tudor Parfitt, confirmed that many Lemba men carry the Cohen Modal Haplotype (CMH) — a Y-chromosome signature associated with the biblical priestly class (Kohanim). This scientific evidence supports their oral history of priestly descent.
Despite colonial pressures and missionary intervention, the Lemba retained monotheism and continue to follow YaHU’aH alone. They avoid idolatry and have preserved oral traditions referencing their exodus and priestly origins.
Their faithfulness, geographic isolation, and biological and cultural evidence make them one of the clearest living links to the tribe of Lewi, whose calling was to preserve the Torah and teach righteousness to the people.
Tribal Identity: Lewi (Levi)
African Link: Lemba People (Zimbabwe & South Africa)
Source: Buzz South Africa – Lemba Tribe Culture and Language
Associated with the Igbo people of Nigeria and African Americans in the diaspora, the tribe of Yahudah (Judah) is connected to the following prophecy:
“The sceptre shall not depart from Yahudah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.”
— B’re’shith (Genesis) 49:10
This verse suggests a continuing legacy of leadership, rulership, and spiritual authority. Among the Igbo, the ancient Nri Kingdom (9th–19th centuries CE) is considered a cradle of Igbo culture and spiritual leadership. Its emphasis on justice, purity, and sacred kingship echoes Yahudah’s ancestral role.
In the diaspora, particularly among African Americans, the leadership role of Yahudah is seen in spiritual awakenings, prophetic movements, and cultural influence despite intense oppression. The persistent pursuit of justice, dignity, and covenant restoration is seen as part of this tribal legacy.
The Igbo “Odinaala” system (customary laws and practices) preserves patterns resonant with Torah, such as purity laws, moral codes, and communal justice. Though modified by time and persecution, these traditions hint at a deeply rooted Hebraic origin.
Both the Igbo and African Americans were heavily targeted in the transatlantic slave trade. Historical estimates suggest over 700,000 Igbo were enslaved, many sent to the Americas. This fulfills the scattering curse of:
“And YaHU’aH shall bring thee into Mitsrayim again with ships... and there ye shall be sold unto your enemies for bondmen and bondwomen...”
— Debarim (Deuteronomy) 28:68
Yet their survival, cultural richness, and prophetic yearning point to Yahudah’s enduring spiritual authority. The return to Torah, original names, and the awakening in YahUSHA’s Name reveal that the scepter has not departed — and the regathering has begun.
Tribal Identity: Yahudah (Judah)
African Link: Igbo People (Nigeria), African Americans
Source: WorldAtlas – Who Are The Ibo (Igbo) People?
Connected with the Yoruba people of Nigeria, the tribe of Dan is prophetically described:
“Dan shall judge his people, as one of the tribes of Yashar'al.”
— B’re’shith (Genesis) 49:16
This judicial identity is reflected in the Yoruba’s historical legal systems, such as those in the Oyo Empire, where the Oyo Mesi council balanced royal authority and governed with wisdom and structure. This echoes the ancient tribal role of Dan in rendering judgment and maintaining order.
The following verse also speaks of Dan:
“Dan shall be a serpent by the way, an adder in the path...”
— B’re’shith (Genesis) 49:17
This verse is interpreted in this framework not as a curse, but indicating strategic wisdom, caution, or the tribe’s eventual fall into idolatry. This calls for vigilance and a return to Torah truth.
Genetic studies have shown the presence of Y-DNA haplogroup J among some Yoruba (~10%), which is common among Semitic populations. This is viewed by some as scientific support for Semitic ancestry, though such interpretations require nuance.
Additionally, the Ifá divination system — while often syncretized today — is thought by some scholars and elders to preserve remnants of ancient Hebrew prophetic methods, later altered through time.
Tribal Identity: Dan (Dan)
African Link: Dan People (Ivory Coast & Liberia)
Source: Fatherland Gazette – Cultural View of The Dan People
Associated with the Beta Israel communities (historically known as Falashas) in Ethiopia, the tribe of Naphtali is prophetically described:
“Naphtali is a hind let loose: he giveth goodly words.”
— B’re’shith (Genesis) 49:21
This aligns with the Beta Israel's historical roles as traders, artisans, and orators, known for traversing regions and maintaining deep ancestral traditions. They preserved sacred scriptures in Ge'ez, including the Book of Enoch and Jubilees, which, though apocryphal to some, hold high value within the Hebraic tradition.
Their strict Torah observance — including Shabbat laws (Wayyiqra 23:3), dietary regulations, and purity codes — often surpassed mainstream interpretations, demonstrating a pure ancient practice maintained in isolation. Located in the Ethiopian highlands, they reflect the promise of the tribe.
Despite persecution and the devastating impact of the Indian Ocean slave trade (with ~200,000 affected in the broader region), the "Beta Israel" retained Torah identity. Their “goodly words” endure in the beauty of their liturgical chants, oral traditions, and scriptural recitations.
Tribal Identity: Naphtali (Naphtali)
African Link: Acholi People (Northern Uganda & South Sudan)
Source: Vibrant Holiday Safaris – The Acholi Culture Of Uganda
Identified with the Ewe people of Togo and surrounding regions, the tribe of Gad embodies the spirit of resilience and eventual triumph prophesied in:
“Gad, a troop shall overcome him: but he shall overcome at the last.”
— B’re’shith (Genesis) 49:19
This prophecy reflects a history marked by conflict and oppression — being overcome by “troops,” symbolic of enemies or hardships such as the transatlantic slave trade — but ultimately leading to victory and restoration.
The Ewe people's migration history, cultural adaptation, and the preservation of distinct spiritual practices under duress testify to this resilience. Their traditional spiritual system, often labeled “Voodoo” (with Vodun being the more accurate term), includes reverence for a supreme creator (Mawu) and various spirits (Trowo). While syncretized over time, these may preserve echoes of ancient Hebraic monotheism:
“Thou shalt have no other mighty ones before me.”
— Shemoth (Exodus) 20:3
Positioned along the West African coast — a heavily targeted region during the slave trade — the Ewe fulfill the first part of the prophecy. Yet their enduring cultural identity and their role in the Great Awakening among African-descended peoples signify that “he shall overcome at the last.”
Tribal Identity: Gad (Gad)
African Link: Massa (Masa) People (Cameroon & Chad)
Source: Roots To Glory – The Massa of Cameroon and Chad
Connected with the Akan people of Ghana and Ivory Coast, the tribe of Asher is prophetically described:
“Out of Asher his bread shall be fat, and he shall yield royal dainties.”
— https://biblehub.com/genesis/49-20.htm" rel="noopener" target="_blank">B’re’shith (Genesis) 49:20
This prophecy finds physical expression in the agricultural and cultural richness of Akan lands. From early staples like yams to becoming one of the world’s largest cocoa producers, the Akan have long cultivated “fat bread.” Their wealth sustained expansive societies.
The phrase “royal dainties” points to their production of refined goods — notably gold jewelry, royal regalia, and Kente cloth, which are symbolic of sophistication and high status. The Ashanti Empire, part of the Akan confederation, is one of West Africa’s most powerful historical kingdoms.
Though an estimated 400,000 Akan were enslaved during the transatlantic slave trade, they retained cultural distinctiveness, Torah-linked customs, and resilience. Their historical footprint places them as the remnants who remained near the region yet held onto key elements of Hebrew identity.
Tribal Identity: Asher (Asher)
African Link: Akan People (Ghana & Ivory Coast — including Ashanti, Fante)
Source: BuzzGhana – Akan People Language, Religion, Culture and Other Facts
Associated with the Xhosa people of South Africa, the tribe of Yissakhar (Issachar) reflects the prophecy of strength, service, and discernment:
“Yissakhar is a strong ass couching down between two burdens: And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.” — B’re’shith (Genesis) 49:14–15
The image of the “strong ass” represents strength, endurance, and burden-bearing, which parallels the historical resilience of the Xhosa people, who endured colonial oppression, apartheid, and cultural suppression — thus “bowed his shoulder to bear, and became a servant unto tribute.”
The phrase “couching down between two burdens” has been interpreted as indicating a people who possess wisdom, timing, or strategic understanding — a trait seen in the Xhosa’s deep philosophical traditions and notable leaders like Nelson Mandela, who demonstrated profound moral insight and commitment to justice. This aligns with “he saw that rest was good,” a prophetic allusion to valuing peace and purpose.
The Xhosa male initiation rites, including circumcision, preserve a direct connection to covenant law — Wayyiqra (Leviticus) 12:3 — setting them apart as one of the few Southern African peoples who continue this practice, despite Western and neighboring cultural shifts.
Their endurance, covenantal practices, and intellectual heritage make them a compelling match for the prophetic identity of Yissakhar.
Tribal Identity: Yissakhar (Issachar)
African Link: Tswana People (Botswana & South Africa)
Source: Answers Africa – Tswana People Culture & Beliefs
Associated with the Zulu people of South Africa, the tribe of Zebulun reflects the prophetic destiny of maritime settlement and commercial strength:
“Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.”
— B’re’shith (Genesis) 49:13
The Zulu Kingdom, situated along the Indian Ocean coast in KwaZulu-Natal, aligns with this prophetic identity. While not traditional shipbuilders, the Zulu leveraged their strategic coastal position for commerce, particularly through Delagoa Bay, a known port in the 19th century involved in international slave and goods trade.
Under the leadership of Shaka Zulu, they demonstrated exceptional unity and military prowess, forming one of the strongest African kingdoms. Their centralized authority and regional influence mirror the strength and purpose of Zebulun, whose legacy is tied to prosperity through sea trade and unity with brother tribes (such as Yissakhar).
The Zulu belief in Unkulunkulu, the Supreme Creator, echoes the declaration of Torah:
“Hear, O Yashar’al: YaHU’aH our AL’uah, YaHU’aH is one.”
— Debarim (Deuteronomy) 6:4
Though impacted by colonialism and the slave trade — with over 100,000 Zulu captives trafficked via Delagoa Bay — the Zulu retained a vibrant cultural and spiritual identity. While Torah-specific practices like Sabbath and feast observance diminished under missionary pressure, the Zulu remained anchored in a sense of purpose, strength, and ancestral reverence.
This preservation through adversity aligns with the prophecy of restoration:
“And it shall come to pass in that day, that YaHU’aH shall set His hand again the second time to recover the remnant of His people...”
— YeshaYahu (Isaiah) 11:11–12
Tribal Identity: Zebulun (Zebulun)
African Link: Zulu People (KwaZulu-Natal, South Africa)
Sources: South Africa - Trade, Unkulunkulu - Old World Gods, Delagoa Bay Slave Trade - Cambridge Journal
Associated with the Sotho and Shona peoples of Southern Africa, the tribe of Yoseph — split into Ephrayim and Manasseh — reflects the prophecy of fruitfulness and expansive influence:
“Yoseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.”
— B’re’shith (Genesis) 49:22
Ephrayim is linked with the Sotho people of South Africa, a widespread and resilient population known for agricultural skill, adaptability, and strength in community governance. Their structured clan systems and geographic spread echo the "branches running over the wall" — symbolizing far-reaching influence and fruitful expansion.
Manasseh is associated with the Shona people of Zimbabwe and Malawi, the largest ethnic group in Zimbabwe and descendants of powerful kingdoms like Impi - Wikipedia. Their long-standing agricultural legacy, cultural preservation, and spiritual resilience align with Yoseph’s identity as a source of provision and strength.
Both the Sotho and Shona represent enduring cultural anchors in Southern Africa, with traditions, oral histories, and societal frameworks that suggest preservation of Hebraic values, including community justice, family structure, and covenant symbols.
Their demographic impact and regional prominence fulfill the promise of Yoseph’s offspring being fruitful and scattered among the nations.
Tribal Identity: Yoseph (Joseph)
Ephrayim (Ephraim): Sotho People (South Africa)
Manasseh (Manasseh): Shona People (Zimbabwe & Malawi)
Source: Kwekudee – Shona People
Identified with the Jamaican Maroons and related groups in the Caribbean diaspora, reflecting the fierce, protective nature prophesied in B’re’shith (Genesis) 49:27: "Binyamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil." This "wolf" characteristic is seen embodied in the history of the Maroons, descendants of enslaved Africans (often from Akan, Igbo, and Kongo backgrounds, linking them to other identified tribes) who escaped brutal plantation slavery in Jamaica and established independent, fiercely defended communities in the island's mountainous interior.
Their successful guerrilla warfare against the British colonial powers (e.g., the First and Second Maroon Wars, 17th–18th centuries) exemplifies the "devouring the prey" aspect — actively resisting and overcoming their oppressors. The phrase "divide the spoil" can be interpreted as their ability to carve out and maintain their own territories and lifeways, preserving African cultural and spiritual practices like Kumina rituals, which often contain elements viewed as echoes of our ancient Hebrew worship.
Binyamin, along with Yahudah was taken captive and scattered by Gentiles to America/Babylon via the transatlantic slave trade, fulfilling the curses of Debarim (Deuteronomy) 28. The Maroons' enduring legacy of resistance and cultural preservation marks them as a distinct fulfillment of Binyamin's prophetic identity within the diaspora.
Tribal Identity: Binyamin (Benjamin)
African Link: Jamaican Maroons (Jamaica & Caribbean)
Source: Visit Jamaica – Jamaica’s Living Maroon Culture
Cultural practices, genetic markers (where applicable and interpreted within this framework), historical resilience, and the enduring messages within spirituals like “Go Down, Moses” collectively affirm the identity of these African and African-descended groups as the true tribes of Yashar'al, awaiting our promised return to the restored Promised Land. SOURCES
While many African tribes preserve undeniable signs of Hebraic identity — such as circumcision, monotheism, and moral codes — centuries of exile, colonization, and cultural blending introduced practices not aligned with Torah. These distortions came through idolatry, ancestral worship, syncretized rituals, and foreign religious influence.
Despite these deviations, the prophetic remnant is awakening — and the promise remains:
“And it shall come to pass, when all these things have come upon you — the blessing and the curse, which I have set before you — and you shall call them to mind among all the nations, wherever YaHU’aH your AL’uah has driven you, and shall return unto YaHU’aH your AL’uah, and obey His voice… then YaHU’aH your AL’uah will turn your captivity and have compassion upon you, and will return and gather you from all the nations, wherever He has scattered you.” — Debarim (Deuteronomy) 30:1–4
For deeper insight into the prophetic migration and refuge in Arzareth,
see the dedicated Arzareth section here.
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