- Bantu Expansion
- Described as originating in West Africa (modern-day Nigeria/Cameroon) and spreading southward. (See overview from Britannica)
- Estimated migration distance: 4,000–5,000 miles. (Covered in general migration studies, distance inferred from origin/destination points).
- Populations established in Southern Africa by ~500 CE. (See South African History Online overview)
- Mapungubwe Civilization (1075–1220 CE)
- Xhosa Oral Traditions
- Stories of a "great trek" guided by a divine star, aligning with 2 Esdras 13:44. (Note: Oral traditions are difficult to verify with a single link. This connection is an interpretation. For general Xhosa history, see South African History Online. The reference is to 2 Esdras 13:40-46, a text from the Apocrypha.)
- Reich Lab Study (2025 cited)
- Reports ~20% Semitic ancestry in some South African populations. (Note: A specific "2025 cited" study link isn't available. Relevant existing research on African population genetics from labs like Reich's explores complex ancestries. See Reich Lab Publications for related work. Specific claims like "~20% Semitic" need verification against published, peer-reviewed data.)
- #BantuYasharal Campaign
- 50,000+ posts cited for 2024 affirming Bantu identity as part of Yashar’al. (Note: This refers to a social media hashtag campaign. Links would point to platforms like Twitter Search for #BantuYasharal or similar searches on other platforms. These links show the campaign's existence but don't verify the historical claims made within it.)
- #ArzarethTruth (2024)
- Online discussion, 75,000+ mentions tracing genealogies back to Eber. (Note: Similar to above, this is a social media hashtag. #ArzarethTruth. The content reflects user discussions and interpretations, not independently verified historical or genealogical data.)
- Limpopo Stone Altars (700 CE)
- Archaeological findings reflecting sacrificial Torah laws. (Note: Archaeological findings in Limpopo (e.g., related to the Zhizo phase or later periods) show ritual activity. Interpreting these specifically as reflecting "Torah laws" is a particular perspective requiring specific comparative analysis not universally accepted in mainstream archaeology.)
- Zulu First Fruits Festival – uMkhosi woSelwa
- Ibn Khaldun’s Muqaddimah (1377 CE)
- Falasha Tradition / Kebra Nagast (15th century)
- Siloam Inscription (8th century BCE)
- 19th-Century British Maps
- Colonial cartography misidentified biblical locations, concealing true Canaan. (Note: This claim involves interpretation of cartographic history. Resources on colonial mapping of Africa exist (e.g., David Livingstone Centre map collection), but proving intentional misidentification to "conceal Canaan" as claimed requires specific evidence and analysis, which is not a mainstream historical view.)
- Cape Town Seaport Statistics
- Port cited at 4 million tons yearly capacity. (Note: Current data shows much higher capacity. The Port of Cape Town handles millions of tons of cargo and significant container traffic (TEUs). See official Transnet National Ports Authority (TNPA) site for current stats, which are typically much higher than 4 million tons total cargo.)
- Table Mountain & “Shadowing Wings” Interpretation
- Mountain silhouette possibly linked to Isaiah 18:1–2. (Note: This is an interpretation. Information about Table Mountain and the text of Isaiah 18:1-2 are available, but the link is interpretive.)
- Kalahari Vegetation Greening (2024 Satellite Observation)
- Cited 15% increase in green coverage in previously desolate regions. (Research shows trends of greening in parts of the Sahel and Southern Africa linked to climate factors. Search for recent studies using terms like "Kalahari NDVI trend" or "Africa greening satellite data". Example source discussing general trends: NASA Earth Observatory on Sahel Greening. A specific "15% in 2024" figure needs a direct citation from a specific study or report.)
- Natural Resources in Arzareth Region (South Africa)
Major African Ethnic Groups Involved in the Transatlantic Slave Trade
The transatlantic slave trade, spanning from the 16th to the 19th centuries, forcibly removed millions of Africans from their homelands. Many of these individuals belonged to specific ethnic groups, each with distinct cultures and histories. Below is an overview of some of the major groups affected:
1. Yoruba (Nigeria)
The Yoruba people, primarily from present-day southwestern Nigeria, were among the most affected. Many were captured during intertribal wars and sold into slavery. Their cultural influence remains evident in the Americas, especially in Brazil and the Caribbean.
2. Igbo (Nigeria)
Originating from southeastern Nigeria, the Igbo were heavily targeted during the slave trade. They were known for their strong resistance to enslavement, with numerous accounts of rebellion and suicide to avoid captivity.(The New Yorker)
3. Akan (Ghana)
The Akan, including subgroups like the Ashanti and Fante, were central to the slave trade in the Gold Coast (modern-day Ghana). While some Akan leaders participated in the trade, many of their people were also victims.
4. Fon (Benin)
The Fon people, from the Kingdom of Dahomey (present-day Benin), were both perpetrators and victims of the slave trade. Dahomey was notorious for its aggressive slave raids and sales to European traders.(Wikipedia)
5. Mandinka (Mali, Guinea, Senegal, The Gambia)
The Mandinka, spread across West Africa, were frequently enslaved due to conflicts and raids. Their descendants are found throughout the Americas, notably in the southern United States.
6. Wolof (Senegal, The Gambia)
The Wolof people, from the Senegambia region, were among the earliest groups targeted by European slave traders. Many were taken to the Americas, with their cultural practices influencing Afro-American traditions. (Encyclopedia Britannica)
7. Kongo (Angola, Democratic Republic of Congo)
The Kongo people, from Central Africa, were heavily impacted, especially by Portuguese traders. A significant number were transported to Brazil and the Caribbean.(Wikipedia)
8. Ewe (Ghana, Togo)
The Ewe, residing in the Volta region, were both victims and participants in the slave trade. Their cultural heritage persists in parts of the Caribbean.(Wikipedia)
9. Fulani (West Africa)
The Fulani, a widespread nomadic group, were involved in various capacities, both as traders and as those enslaved, depending on the region and time period.
10. Mende (Sierra Leone)
The Mende people were among those captured and sold during the height of the slave trade. They are notably connected to the Amistad case, where Mende captives took control of a slave ship in 1839.(ldhi.library.cofc.edu)
These groups represent just a fraction of the diverse African societies affected by the transatlantic slave trade. The legacy of this period is profound, with cultural, linguistic, and genetic influences evident throughout the Americas.
Additional sources:
Note* Due to the overwhelming demonic adversity in the digital space, we are constantly readding links to sources that are being removed or redirected inaccurate information.