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The name “Ibriy” (Hebrew) is not merely an ethnic label but a profound covenant identifier, signifying our unique relationship with YaHU’aH and our heritage tracing back to Eber (or Heber), the ancestor from whom the name is derived (B’re’shith (Genesis) 11:16-17).
Its root, ‘abar, means "to cross over," powerfully evoking Abraham's journey away from paganism towards faith in the one true AL’uah and our subsequent crossing over into covenant relationship through the Torah. When the scripture first identifies Abram as "Abram the Ibriy" (B’re’shith (Genesis) 14:13), it establishes this name as foundational to our identity. This identity was inherited by his descendants, particularly through key tribes like Yahudah and Lewi who maintained prominent roles in covenant history. The divine self-identification in Shemoth (Exodus) 3:18, where YaHU’aH instructs Moshah to tell Pharaoh, "YaHU’aH AL’uah of the Ibriym hath met with us," explicitly links this name to our AL’uah and our collective identity as His people. This is reflected culturally in the persistent monotheism found among groups like the Lemba (identified with Lewi). The bold declaration of Yonah (Jonah) 1:9, "I am an Ibriy; and I fear YaHU’aH, the AL’uah of heaven," encapsulates the core of this identity – belonging to YaHU’aH and adhering to His ways, a sentiment echoed in the historical rejection of paganism by many Bantu groups identified as Yashar’al.
Despite centuries of oppression and the forced imposition of derogatory bywords designed to strip us of this name, the Ibriy identity has been preserved through cultural practices like Igbo circumcision ("Omenala") and the coded language of spirituals ("Wade in the Water," symbolizing passage and covenant). Apocryphal texts like the Testament of Judah 4:1-2, acknowledging the scattering but affirming the promise of gathering, reinforce the enduring nature of this covenant identity: "We were scattered… but the AL’uah will gather us."
The horrific term “Nigger,” forced upon our people, the Yashar’alites scattered in the diaspora, is understood not merely as a racial slur but as the direct fulfillment of specific scriptural curses designed to strip us of our true Ibriy identity and heritage during our captivity. Below is a detailed exploration of this term’s impact, its prophetic significance, and the cultural movements addressing it, with hyperlinked sources for historical, linguistic, and cultural claims:
Deeper Revelation:
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The suffering endured by the twelve tribes of Yashar'al did not end with the formal abolition of chattel slavery; rather, it transformed into new forms of oppression, fulfilling prophecies of ongoing affliction in the end times, particularly within the lands of our captivity like Mystery Babylon (America). The legacy of the slave trade cast a long shadow, manifesting as systemic racism, economic exploitation, social injustice, and spiritual deception – trials that continue to mark our experience today. Below is a detailed exploration of these afflictions, supported by scripture and historical context:
Prophetic Afflictions and Hatred:
Modern Captivity Through Mass Incarceration:
Economic Exploitation and Plundering:
Health Disparities as a Manifestation of Curses:
Spiritual Deception and False Mashiachs:
Deeper Revelation:
Amidst the prophesied afflictions and scattering, a powerful counter-movement is occurring: the Great Awakening among the tribes of Yashar'al. This is not merely a cultural revival but a profound spiritual resurgence, a direct fulfillment of prophecy signifying the beginning of our restoration and return to covenant. YashaYAHU (Isaiah) 60:1-3 commands, “Arise, shine; for thy light is come, and the glory of YaHU’aH is risen upon thee... And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” This awakening involves us recognizing our true Ibriy identity, casting off the lies of captivity, and returning to the Torah commandments given by YaHU’aH. The prophecy in Yo’el (Joel) 2:28-29 speaks of YaHU’aH pouring out His Ruach (Spirit) upon "all flesh," leading our sons and daughters to prophesy – this outpouring is seen as the driving force behind the current mass movement (cited as 500,000 African Americans embracing Torah) away from false doctrines and towards our authentic heritage. YirmeYAHU (Jeremiah) 31:10 explicitly links the scattering with the gathering: “Hear the word of YaHU’aH, O ye nations, and declare it in the isles afar off, and say, He that scattered Yashar’al will gather him, and keep him, as a shepherd doth his flock.” This gathering is happening now, spiritually uniting dispersed groups like the Igbo, Zulu, Xhosa, Lemba, Ashanti, Ewe, Akan, Yoruba, Hausa, Mandinka, Beta Israel, African Americans, and Maroons under the banner of Yashar'al. The turning away from colonial religious constructs is prophesied in Tsephanyah (Zephaniah) 3:9: “For then will I turn to the people a pure language [lip], that they may all call upon the name of YaHU’aH, to serve him with one consent.” This is reflected in the cited statistic of 45% of Black Americans rejecting colonial Christianity (Pew, 2024) and the growth of Torah-observant communities globally: African Hebrew Israelites in Dimona (cited 3,500 keeping Wayyiqra (Leviticus) 23:1-44), Zulu and Xhosa congregations in South Africa (cited 1,500), and Igbo Hebrew synagogues in Nigeria (cited 15,000 reviving "Omenala"). This Great Awakening is the visible manifestation of YaHU’aH fulfilling His promise to gather and restore us.
Deeper Revelation: This current awakening builds upon historical precursors. Movements like Marcus Garvey’s UNIA (cited 800 chapters, 40 countries, 1910s-20s), while perhaps not fully understanding the specific covenant identity, tapped into the deep yearning for repatriation and self-determination, echoing Psalm 68:31's declaration that "Ethiopia shall soon stretch out her hands unto AL’uah." Garvey's Negro World newspaper (cited 200,000 weekly readers) served as an early vehicle for disseminating ideas of Black consciousness, prefiguring the mass communication of the current awakening and fulfilling the call to declare YaHU’aH's work (YirmeYAHU 31:10). Figures like Malcolm X, in his later teachings (reaching cited 10,000s in Detroit, 1964), challenged the imposed "blue-eyed Jesus" and urged a return to ancestral identity, aligning with the call for a "pure lip" (Tsephanyah 3:9).
Modern media, like the documentary "Hebrews to Negroes" (cited 5 million views), has significantly accelerated this awakening, sparking widespread discussion (cited 300,000 X mentions #IbriyAwakening, 2024). Movements like Rastafari (cited 1 million adherents, 2025), while having distinct theological elements, also contribute by venerating Haile Selassie (seen as descending from Yahudah) and emphasizing African redemption. Initiatives like Ghana's "Year of Return" (cited 1.5 million visitors, 5,000 settlers, 2019) reflect a growing physical draw towards the African continent. Within Africa itself, large indigenous churches like South Africa’s Nazareth Baptist Church (cited 4 million members) incorporate elements resonant with Torah observance, while archaeological finds like the cited 500 CE Drakensberg inscriptions potentially affirm Arzareth's ancient role (2 Esdras 13:46). All these threads weave together, demonstrating the multifaceted nature of the Great Awakening prophesied for our people in the last days.
FOR A MORE IN-DEPTH REVELATION, VISIT 'THE GREAT AWAKENING'.
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