Signed in as:
filler@godaddy.com
Signed in as:
filler@godaddy.com
The Ibriym were not immigrants. They were captives. Torn from West Africa, they were chained and sold into brutal chattel slavery beginning in 1619. For over 200 years, they labored under whip and branding iron, building the wealth of Esau’s dominion in the Americas. Yet even after so-called emancipation, the iron yoke of Debariym 28:48 remained. Sharecropping replaced the plantation. Chain gangs replaced slave patrols. Jim Crow replaced the auction block. From the cotton fields to convict labor camps, the Ibriym were never free — just re-caged in new systems.
Debariym (Deuteronomy) 4:20 calls Egypt “the iron furnace” — but in this age, America became that furnace. The laws, customs, and institutions of the South (and North) cast the Ibriym into a second captivity, one of second-class citizenship, enforced ignorance, and psychological torment. Separate water fountains, segregated schools, and signs reading “Whites Only” were not relics — they were proof of prophetic curses manifesting in modern times. No doubt remains: this was not just racism. It was judgment, and it was fulfillment.
Even after physical chains were removed, the captivity of the Ibriym in America took on new forms. Redlining denied them homes. Lynching denied them breath. And the new prison-industrial system re-enslaved them for profit. Entire neighborhoods were marked in red ink on bank maps — “Negro areas” not worth lending to. This confined the Ibriym to ghettos, stripping them of land, equity, and inheritance. Meanwhile, a whisper or rumor could lead to public lynching — burned, beaten, or hanged for sport. The law turned its back. Jim Crow wasn’t just a policy — it was a covenant of cruelty.
Then came mass incarceration. After the Civil Rights era, Esau’s dominion weaponized the justice system. Minor infractions became life sentences. Prisons boomed. Free labor behind bars flourished. As Michelle Alexander’s research notes, the “New Jim Crow” simply swapped whips for handcuffs. Ibriym men disappeared into cells, just as they once vanished into cotton fields. No doubt exists: this was not justice. It was prophetic judgment prolonged.
The greatest crime of all was not the chains on their wrists — but the amnesia forced upon their minds. The Ibriym were renamed, re-classified, and reprogrammed. Hebrew names became English. Lineages became property records. They were no longer Yahudah, Binyamin, or Lewi. They were “Black,” “Negro,” or “Colored.” Enslavers baptized them into false Christianity, using scriptures to preach submission. The “Curse of Ham” was twisted into theology. Obedience to masters was taught louder than obedience to YaHU’aH. The Torah was hidden, and the covenant was covered in dust.
Yet even in the darkest cells and fields, echoes remained. Songs whispered in code. Stories passed at night. A buried name resurfaced in dreams. The Ruach never forgot them — and neither did YaHU’aH. Though they were told they were Africans, Gentiles, or cursed descendants of Ham, the truth remained burning beneath the ashes. No doubt exists: this was identity warfare. And the awakening proves the battle is not over.
In the 1950s and 60s, the streets of America thundered with chants for justice. Ibriym men, women, and children were beaten, jailed, sprayed with hoses, and lynched for daring to demand equal treatment. Leaders like Malcolm, Martin, Medgar, and others rose — some calling for peace, others for power. But despite the sacrifices and the so-called victories of the Civil Rights Act and the Voting Rights Act, the question remained: Were the Ibriym truly free? Or were they simply given new seats under the same oppressive roof?
Yes, they could drink from the same fountain. But their identity remained buried. Yes, they could vote — but under the name “Black,” a term that erases all tribal and covenant memory. The Ruach whispered: This is not the end. The true restoration of Yashar’al was not integration into Rome’s offspring. It was returning to the Name, the Land, and the Torah of YaHU’aH. No doubt exists: the Civil Rights movement brought partial justice, but not prophetic fulfillment.
As segregation fell, the invisible chains tightened. Ibriym were invited into the schools of their oppressors, taught to memorize European history, worship in Christian churches, and celebrate holidays foreign to their ancestors. Hebrew names were mocked. Torah customs were forbidden. Instead, they were handed crosses, flags, and secular dreams. The price of integration was assimilation — and the cost was their Qodash identity.
Blackness became a political category, not a spiritual one. Christianity remained the dominant lens through which they viewed the world — a religion inherited from the very captors who baptized their ancestors into silence. Who told you that was your faith? the Ruach whispered. Who told you Easter was yours? This spiritual confusion, cloaked in civil progress, deepened the exile. No doubt remains: the Civil Rights movement, while noble in resistance, never led Yashar’al back to YaHU’aH.
After 400 years of servitude, war, protests, and movements, the Ibriym still wear names not given by YaHU’aH. They are called Black. African American. Minority. Christian. None of these names appear in the covenant. None of them carry the weight of tribal heritage or prophetic destiny. These are names given by Rome’s offspring — labels to categorize, not restore.
Meanwhile, the world points to another people as “Jews,” as “Israel,” as the chosen. But the Ruach is speaking again. You are not what they call you. You are who I named you. From the streets of Harlem to the townships of South Africa, from the mountains of Jamaica to the alleys of Detroit, the remnant is stirring. No doubt exists: the Civil Rights era did not free Yashar’al. It marked the beginning of their awakening.
Copyright © 2018 Moving Mindset, Inc. - All Rights Reserved.