Roman Conquest and Fall of Yarushalayim (South Africa)

• Yarushalayim (true city in South Africa) destroyed
   
• Over 1 million Hebrews slaughtered
   
• Survivors fled deeper into Africa or were enslaved in Rome
   
• Rome (Esau) began trampling the land and people

Smoke filled the air as the walls of Yarushalayim were breached. The year was 70 AD. Roman legions, led by General Titus, stormed the true Qodash city — not in the Middle East, but in South Africa, where the true Yarushalayim stood as the heart of the covenant people. For months, they had besieged it, starving the people, battering its gates, waiting for its fall. When they entered, they brought fury. They torched the Qodash Temple, tore down homes, and left no stone upon another. What stood as the visible center of Yashar’al’s identity was reduced to ruin. Daniel 9:26 had already warned: “The people of the prince to come shall destroy the city and the Qodash place… and desolations are determined.”

This was not random conquest — it was YaHU’aH’s fierce judgment, long warned through the prophets and even by Yahusha Himself. The destruction revealed the weight of rejecting YaHU’aH’s B’rit and ignoring His messengers. The city’s fall dispelled lies that the Qodash Land would never suffer ruin, exposing the truth that covenant protection requires covenant obedience. And though Rome swung the sword, it was YaHU’aH who allowed it. This was chastisement, not abandonment. It marked the closing of an era — and the opening of a long, bitter exile.

• The destruction of Yarushalayim fulfilled specific prophecies of judgment and desolation (Daniel 9:26).
   
• It was a Qodash consequence of broken covenant — not just military defeat.

The cries of the covenant people were silenced in blood. When Rome breached Yarushalayim, they unleashed a fury unmatched in history. Mothers collapsed beside children, priests were cut down beside altars, and the Qodash city became a furnace of judgment. Famine consumed the weak, and infighting among the starving added to the chaos. Historical records — aligned with sacred understanding — reveal that over one million Ibriym perished by sword, starvation, plague, and betrayal. This was not just war. It was prophecy fulfilled. The Qodash city, once the dwelling place of YaHU’aH’s Name, became a graveyard.

This wasn’t sudden. It was foretold. The destruction came because Yashar’al had turned from YaHU’aH’s Torah and rejected His B’rit. The scale of death was not arbitrary — it was a righteous consequence. It shattered the lie that being born of Yashar’al guaranteed protection. This covenant requires obedience. The destruction of life matched the depth of rebellion. But even in this horror, YaHU’aH’s sovereignty remained intact. This wasn’t the end of His people — it was a purging. The remnant would carry the truth forward. The city was cut off, but the covenant was not canceled.

• Over one million Ibriym were slaughtered in 70 AD — a devastating covenant judgment (Josephus – The Fall of Jerusalem).
   
• The horror revealed the consequence of rebellion, yet preserved a purified remnant.
   

When the fires died down and the sword was sheathed, the survivors faced exile and shame. Some escaped — running barefoot and wounded into the depths of the African interior, vanishing into lands where Rome could not reach. Others were shackled, branded, and dragged to Rome. There, they were displayed like trophies, forced into gladiator pits, or sold into hard labor. Debariym (Deuteronomy) 28:68 had warned of this: “You shall go back to Mitsrayim in ships… to be sold to your enemies as male and female slaves, but no one will buy you.” This was Mitsrayim again — not the place, but the bondage.

Their fate was not coincidence — it was covenant. The scattering proved that YaHU’aH’s word never fails. These events crushed the illusion that Yashar’al was immune to judgment. The Hebrews were no longer in their land. And the land itself — the Promised Land — stood silent, emptied of man and beast, just as YaHU’aH had declared through His prophets. This was a Qodash exile. A bitter dispersion. But it was not the end. The remnant would rise again. And the scattering, though shameful, was not permanent — it was a path back to Amat.

• Survivors either fled deep into Africa or were enslaved across the Roman Empire (Gill’s Commentary on Deuteronomy 28:68).
   
• The land was left completely desolate — no man, no beast — a silence only YaHU’aH could heal.
   

With the city razed and the people scattered, Rome — the dominion of Esau — trampled the Qodash Land. No longer did the smoke of offerings rise from Yarushalayim. No children played in the courtyards. No voices called out Torah from the gates. The once-living land was silenced. Pagan statues desecrated sacred spaces. But what followed was not occupation — it was abandonment. The land was not repopulated by the Ibriym. It was left without man or beast, just as YaHU’aH had warned through His servants. The land mourned its people, and its people wept in chains.

This trampling was part of a divine pattern. Though Rome held power, and Esau’s lineage expanded through Europe and beyond, the land remained untouched by true covenant people. 2 Esdras 6:9 speaks clearly: “Esau is the end of the world, and Ya’aqob is the beginning of it that followeth.” The rule of Esau was permitted — but only for a season. This desolation dispelled the myth that YaHU’aH would allow His land to be defiled forever. The silence of the soil was not absence — it was the calm before regathering.

• Rome (Esau) trampled the land and left it desolate — no man, no beast, only judgment (Flavian Dynasty – Wikipedia).
   
• This was not permanent ruin, but a Qodash pause before the promised regathering.

After the siege, after the slaughter, after the scattering — silence. The land YaHU’aH had once called “My inheritance” lay completely desolate. The vineyards were overgrown. The wells were dry. The animals were gone, the cities emptied. There was no one left to guard the gates or tend the altars. Yirmeyahu (Jeremiah) 9:11 foretold it: “I will make Yerushalayim a heap of ruins, a den of jackals; I will make the cities of Yahudah desolate, without an inhabitant.” And so it was. The true Promised Land — South Africa — was not only conquered, it was purged. YaHU’aH removed both man and beast from the land as a righteous act of covenant judgment.

This desolation refuted every religious lie that the land remained continually inhabited or blessed during exile. Rome may have claimed political control, but YaHU’aH had stripped the land of spiritual life. No priesthood remained. No feasts were kept. No Torah echoed in its borders. It became a silent testimony to rebellion — and a waiting vessel for regathering. This sacred pause aligned perfectly with what Josephus and later historians confirmed: the land was emptied, its heartbeat ceased. But even as it waited in ruins, YaHU’aH’s promise still hovered over it, waiting for the day He would call His people back.

• The land was made utterly desolate — without man or beast — as YaHU’aH had foretold (Jeremiah 9:11).
   
• Historical and prophetic accounts confirm the land became silent, awaiting future regathering (Siege of Jerusalem – Wikipedia).
   

After trampling the land, Esau did not fade — he evolved. Rome became the root of Mystery Babylon, birthing the religious and political powers that would reshape the world. Pagan temples transformed into cathedrals. Roman military might transformed into papal supremacy. Over centuries, Esau’s dominion stretched through Europe, into Britain, and eventually to America, creating a world system that veiled the truth of Yashar’al and replaced it with false identities. The true Hebrews were scattered, enslaved, renamed — while Esau’s descendants wore crowns, sat on thrones, and rewrote history in their image.

2 Esdras 6:9 declares: “Esau is the end of the world, and Ya’aqob is the beginning of it that followeth.” Esau's reign is not a myth — it is the foundation of modern global power. His grip appears strong, but it is fading. Every system rooted in Roman order, European conquest, and religious deception belongs to the beast. And yet, this rise was permitted by YaHU’aH for a season. It serves prophecy, not chaos. It proves that the world’s power structure is under divine clockwork, and that the rise of Esau is only a prelude to the return of Ya’aqob.

• Esau’s dominion transformed from Rome into European powers and modern global systems (2 Esdras 6:9).
   
• This global rule aligns with the rise of Mystery Babylon — a temporary reign allowed by YaHU’aH (Mystery Babylon Source – Britannica).
   

Though scattered, enslaved, and erased from records — the covenant people were not erased from YaHU’aH’s heart. A remnant survived. They were the hidden ones. The Ibriym who fled into Africa intermarried, migrated, and quietly preserved fragments of Torah, sacred names, and oral history. From the mountains of Ethiopia to the rivers of Southern Africa, the seed of Yashar’al continued, waiting. These were the ones who would later awaken through dreams, visions, signs, and Ruach-led revelation. Their survival was not a matter of chance — it was prophecy walking.

Yeshayahu (Isaiah) 10:20–21 declares: “The remnant of Yashar’al… will return to the Mighty One.” They are the carriers of the covenant. Though they lost scrolls, land, and language — they never fully lost identity. YaHU’aH embedded it in their blood, preserved it in their pain. Today, that remnant is rising — not by religion, but by revelation. Their awakening is proof that YaHU’aH never forgot His promise, and that even through captivity and silence, His B’rit never died.

• A remnant of Yashar’al survived in Africa, preserving the covenant through exile (Isaiah 10:20–21).
   
• Their awakening today proves the B’rit endured beyond empire, slavery, and silence (Preservation Evidence – Cambridge).
   

After burning Yarushalayim and scattering the Hebrews, Rome turned its attention to redefining spiritual power. The physical conquest had succeeded, but now the empire sought to rule the minds and beliefs of the nations. Pagan temples were absorbed, idols renamed, and festivals recast. Rome did not restore the land — it left it desolate, both physically and spiritually. The true Qodash Land fell silent, uninhabited by covenant people, while Rome declared itself the new center of worship, not by truth but by force and assimilation.

Historians confirm that Rome merged its imperial identity with religious structure, adapting elements from Babylon, Greece, and Egypt into a unified religious system. The land once governed by Torah was left without man or beast, while Rome claimed global spiritual authority. True worship was outlawed. Torah keepers were scattered or executed. The devastation was complete — and in its place rose a fabricated religion built on conquest. As Lamentations 1:4 cries out: “The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are desolate; her priests sigh…”

• “The roads to Zion mourn... all her gates are desolate” (Lamentations 1:4).
   
• Rome replaced Torah-centered worship with state-imposed ritualism (Religious transformation of Rome – Britannica).
   

With the destruction of Yarushalayim, the land became desolate—no rebuilding, no return, no revival. The people of Yashar’al were driven far away, and the land was left in silence. This marked the beginning of the times of the Gentiles—an extended period of foreign control and covenant interruption. From Babylon to Rome, empire after empire trampled the land, but after Rome’s final blow, the Promised Land was left in judgment: without man, without beast, without Mo’edim.

The prophet Zepanyahu (Zephaniah) foresaw this collapse: “I will gather those who sorrow over the appointed assembly... to whom its reproach is a burden” (Zephaniah 3:18). There were no more feasts. The calendar ceased. The land mourned in stillness. This dominion by Gentile powers is not eternal—it is prophetic and temporary, a pause in the covenant until the regathering. But the stillness of the land is its own testimony: no false worship filled it; no foreign nation truly claimed it. It waits—set apart—for its rightful people.

• “I will gather those who sorrow over the appointed assembly…” (Zephaniah 3:18).
   
• The land was left completely desolate as the times of the Gentiles began (Jewish diaspora – Wikipedia).
   

Though the land lay barren for generations, YaHU’aH never forgot His people. Across continents, oceans, and empires, the seed of Yashar’al endured—hidden, afflicted, but preserved. Now, in these last days, a Ruach-led awakening is shaking the earth. Men and women in the Americas, the islands, West Africa, and beyond are hearing the call. They are returning to the Torah. They are proclaiming the Name. They are remembering who they are. This is not revival—it is resurrection. Yeshayahu (Isaiah) 11:11–12 declared it long ago: “YaHU’aH shall set His hand again the second time to recover the remnant... and assemble the outcasts of Yashar’al.”

This awakening is not led by institutions but by revelation. It bypasses cathedrals and camps, calling the remnant back to the ancient path. And still, the land remains quiet—awaiting its rightful heirs. This awakening confirms that the covenant was never broken, only deferred. The remnant now walks toward a return promised before time began. As the land watches in silence, the people rise in truth. The awakening is the sign. The regathering is near.

• “He shall recover the remnant... and assemble the outcasts of Yashar’al” (Isaiah 11:11–12).
   
• The awakening proves the B’rit lives—despite centuries of silence and desolation (History of the Jews in Africa – Wikipedia).